The Project Gutenberg eBook of Widger's Quotations from the Project Gutenberg Editions of the Works of Montaigne

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: Widger's Quotations from the Project Gutenberg Editions of the Works of Montaigne

Author: Michel de Montaigne

Editor: David Widger

Release date: January 1, 2003 [eBook #3661]
Most recently updated: January 8, 2021

Language: English

Credits: This etext was produced by David Widger

*** START OF THE PROJECT GUTENBERG EBOOK WIDGER'S QUOTATIONS FROM THE PROJECT GUTENBERG EDITIONS OF THE WORKS OF MONTAIGNE ***

[Portions of this header are copyright (C) 2001 by Michael S. Hart and may be reprinted only when these Etexts are free of all fees.] [Project Gutenberg is a TradeMark and may not be used in any sales of Project Gutenberg Etexts or other materials be they hardware or software or any other related product without express permission.]

This etext was produced by David Widger <widger@cecomet.net>

WIDGER'S QUOTATIONS

FROM THE PROJECT GUTENBERG EDITION OF THE ESSAYS OF MICHEL DE MONTAIGNE

EDITOR'S NOTE

Readers acquainted with the Writings of Michel de Montaigne may wish to see if their favorite passages are listed in this selection. The etext editor will be glad to add your suggestions. One of the advantages of internet over paper publication is the ease of quick revision.

All the titles may be found using the Project Gutenberg search engine at: http://promo.net/pg/

After downloading a specific file, the location and complete context of the quotations may be found by inserting a small part of the quotation into the 'Find' or 'Search' functions of the user's word processing program.

The quotations are in two formats: 1. Small passages from the text. 2. Lists of alphabetized one-liners.

The editor may be contacted at <widger@cecomet.net> for comments, questions or suggested additions to these extracts.

D.W.

CONTENTS:

Dec 2002 The Essays of Montaigne, V01, 1877, Cotton
[MN#01][mn01v10.txt]3581
THE LIFE OF MONTAIGNE
THE LETTERS OF MONTAIGNE

Dec 2002 The Essays of Montaigne, V02, 1877, Cotton
[MN#02][mn02v10.txt]3582
BOOK THE FIRST.—CHAP. I. to XII.
I. That Men by Various Ways Arrive at the Same End.
II. Of Sorrow.
III. That our affections carry themselves beyond us .
IV. That the soul discharges her passions upon false objects, where
          the true are wanting.
V. Whether the governor of a place besieged ought himself to go
          out to parley.
VI. That the hour of parley is dangerous.
VII. That the intention is judge of our actions.
VIII. Of idleness.
IX. Of liars.
X. Of quick or slow speech.
XI. Of prognostications.
XII. Of constancy.

Dec 2002 The Essays of Montaigne, V03, 1877, Cotton
[MN#03][mn03v10.txt]3583
BOOK THE FIRST.—CHAP. XIII. to XXI.
XIII. The ceremony of the interview of princes.
XIV. That men are justly punished for being obstinate in the defence
          of a fort.
XV. Of the punishment of cowardice.
XVI. A proceeding of some ambassadors.
XVII. Of fear.
XVIII. That men are not to judge of our happiness till after death.
XIX. That to study philosophy is to learn to die.
XX. Of the force of imagination.
XXI. That the profit of one man is the damage of another.

Dec 2002 The Essays of Montaigne, V04, 1877, Cotton
[MN#04][mn04v10.txt]3584
BOOK THE FIRST.—CHAP. XXII. to XXIV.
XXII. Of custom, and that we should not easily change a law received
XXIII. Various events from the same counsel.
XXIV. Of pedantry.

Dec 2002 The Essays of Montaigne, V05, 1877, Cotton
[MN#05][mn05v10.txt]3585
BOOK THE FIRST.—CHAP. XXV. to XXVI.
XXV. Of the education of children.
XXVI. That it is folly to measure truth and error by our own
          capacity.

Dec 2002 The Essays of Montaigne, V06, 1877, Cotton
[MN#06][mn06v10.txt]3586
BOOK THE FIRST.—CHAP. XXVII. to XXXVIII.
XXVII. Of friendship.
XXVIII. Nine-and-twenty sonnets of Estienne de la Boetie.
XXIX. Of moderation.
XXX. Of cannibals.
XXXI. That a man is soberly to judge of the divine ordinances.
XXXII. That we are to avoid pleasures, even at the expense of life.
XXXIII. That fortune is oftentimes observed to act by the rule of
          reason.
XXXIV. Of one defect in our government.
XXXV. Of the custom of wearing clothes.
XXXVI. Of Cato the Younger.
XXXVII. That we laugh and cry for the same thing.
XXXVIII. Of solitude.

Dec 2002 The Essays of Montaigne, V07, 1877, Cotton
[MN#07][mn07v10.txt]3587
BOOK THE FIRST.—CHAP. XXXIX. to XLVII.
XXXIX. A consideration upon Cicero.
XL. That the relish of good and evil depends in a great measure
          upon opinion.
XLI. Not to communicate a man's honour.
XLII. Of the inequality amongst us.
XLIII. Of sumptuary laws.
XLIV. Of sleep.
XLV. Of the battle of Dreux.
XLVI. Of names.
XLVII. Of the uncertainty of our judgment.

Dec 2002 The Essays of Montaigne, V08, 1877, Cotton
[MN#08][mn08v10.txt]3588
BOOK THE FIRST.—CHAP. XLVIII. to LVII.
XLVIII. Of war-horses, or destriers.
XLIX. Of ancient customs.
L. Of Democritus and Heraclitus.
LI. Of the vanity of words.
LII. Of the parsimony of the Ancients.
LIII. Of a saying of Caesar.
LIV. Of vain subtleties.
LV. Of smells.
LVI. Of prayers.
LVII. Of age.

Dec 2002 The Essays of Montaigne, V09, 1877, Cotton
[MN#09][mn09v10.txt]3589
BOOK THE SECOND.—CHAP. I. to VI.
I. Of the inconstancy of our actions.
II. Of drunkenness.
III. A custom of the Isle of Cea.
IV. To-morrow's a new day.
V. Of conscience.
VI. Use makes perfect.

Dec 2002 The Essays of Montaigne, V10, 1877, Cotton
[MN#10][mn10v10.txt]3590
BOOK THE SECOND.—CHAP. VII. to XII.
VII. Of recompenses of honour.
VIII. Of the affection of fathers to their children.
IX. Of the arms of the Parthians.
X. Of books.
XI. Of cruelty.
XII.

Dec 2002 The Essays of Montaigne, V11, 1877, Cotton
[MN#11][mn11v10.txt]3591
BOOK THE SECOND.—CHAP. XIII. to XVII.
XIII. Of judging of the death of another.
XIV. That the mind hinders itself.
XV. That our desires are augmented by difficulty.
XVI. Of glory.
XVII. Of presumption.

Dec 2002 The Essays of Montaigne, V12, 1877, Cotton
[MN#12][mn12v10.txt]3592
BOOK THE SECOND.—CHAP. XVIII. to XXXI.
XVIII. Of giving the lie.
XIX. Of liberty of conscience.
XX. That we taste nothing pure.
XXI. Against idleness.
XXII. Of Posting.
XXIII. Of ill means employed to a good end.
XXIV. Of the Roman grandeur.
XXV. Not to counterfeit being sick.
XXVI. Of thumbs.
XXVII. Cowardice the mother of cruelty.
XXVIII. All things have their season.
XXIX. Of virtue.
XXX. Of a monstrous child.
XXXI. Of anger.

Dec 2002 The Essays of Montaigne, V13, 1877, Cotton
[MN#13][mn13v10.txt]3593
BOOK THE SECOND.—CHAP. XXXII. to XXXVII.
XXXII. Defence of Seneca and Plutarch.
XXXIII. The story of Spurina.
XXXIV. Observation on the means to carry on a war according to Julius
          Caesar.
XXXV. Of three good women.
XXXVI. Of the most excellent men.
XXXVII. Of the resemblance of children to their fathers.

Dec 2002 The Essays of Montaigne, V14, 1877, Cotton
[MN#14][mn14v10.txt]3594
BOOK THE THIRD.—CHAP. I. to IV.
I. Of Profit and Honesty.
II. Of Repentance.
III. Of Three Commerces.
IV. Of Diversion.

Dec 2002 The Essays of Montaigne, V15, 1877, Cotton
[MN#15][mn15v10.txt]3595
BOOK THE THIRD.—CHAP. V.
V. Upon Some verses of Virgil.

Dec 2002 The Essays of Montaigne, V16, 1877, Cotton
[MN#16][mn16v10.txt]3596
BOOK THE THIRD.—CHAP. VI. to VIII.
VI. Of Coaches.
VII. Of the Inconvenience of Greatness.
VIII. Of the Art of Conference.

Dec 2002 The Essays of Montaigne, V17, 1877, Cotton
[MN#17][mn17v10.txt]3597
BOOK THE THIRD.—CHAP. IX.
IX. Of Vanity.

Dec 2002 The Essays of Montaigne, V18, 1877, Cotton
[MN#18][mn18v10.txt]3598
BOOK THE THIRD.—CHAP. X. to XII.
X. Of Managing the Will.
XI. Of Cripples.
XII. Of Physiognomy.

Dec 2002 The Essays of Montaigne, V19, 1877, Cotton
[MN#19][mn19v10.txt]3599
BOOK THE THIRD.—CHAP. XIII.
XIII. Of Experience.

Dec 2002 The Complete Essays of Montaigne, Cotton
[MN#20][mn20v10.txt]3600
Entire Project Gutenberg Montaigne Letters and Essays ed. 1877

BOOK THE FIRST: I. That men by various ways arrive at the same end. II. Of Sorrow. III. That our affections carry themselves beyond us . IV. That the soul discharges her passions upon false objects, where the true are wanting. V. Whether the governor of a place besieged ought himself to go out to parley. VI. That the hour of parley is dangerous. VII. That the intention is judge of our actions VIII. Of idleness. IX. Of liars. X. Of quick or slow speech. XI. Of prognostications. XII. Of constancy. XIII. The ceremony of the interview of princes. XIV. That men are justly punished for being obstinate in the defence of a fort that is not in reason to be defended. XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage of another. XXII. Of custom, and that we should not easily change a law received . XXIII. Various events from the same counsel. XXIV. Of pedantry. XXV. Of the education of children. XXVI. That it is folly to measure truth and error by our own capacity. XXVII. Of friendship. XXVIII. Nine-and-twenty sonnets of Estienne de la Boetie. XXIX. Of moderation. XXX. Of cannibals, XXXI. That a man is soberly to judge of the divine ordinances. XXXII. That we are to avoid pleasures, even at the expense of life. XXXIII. That fortune is oftentimes observed to act by the rule of reason. XXXIV. Of one defect in our government. XXXV. Of the custom of wearing clothes XXXVI. Of Cato the Younger. XXXVII. That we laugh and cry for the same thing. XXXVIII.Of solitude. XXXIX. A consideration upon Cicero, XL. That the relish of good and evil depends in a great measure upon the opinion we have of them. XLI. Not to communicate a man's honour. XLII. Of the inequality amongst us. XLIII. Of sumptuary laws. XLIV. Of sleep. XLV. Of the battle of Dreux. XLVI. Of names. XLVII. Of the uncertainty of our judgment. XLVIII. Of war-horses, or destriers. XLIX. Of ancient customs. L. Of Democritus and Heraclitus. LI. Of the vanity of words. LII. Of the parsimony of the Ancients. LIII. Of a saying of Caesar. LIV. Of vain subtleties. LV. Of smells. LVI. Of prayers. LVII. Of age.

BOOK THE SECOND: I. Of the inconstancy of our actions. II. Of drunkenness. III. A custom of the Isle of Cea. IV. To-morrow's a new day. V. Of conscience. VI. Use makes perfect. VII. Of recompenses of honour. VIII. Of the affection of fathers to their children. IX. Of the arms of the Parthians. X. Of books. XI. Of cruelty. XII. Apology for Raimond de Sebonde (Not included) XIII. Of judging of the death of another. XIV. That the mind hinders itself. XV. That our desires are augmented by difficulty. XVI. Of glory. XVII. Of presumption. XVIII. Of giving the lie. XIX. Of liberty of conscience. XX. That we taste nothing pure. XXI. Against idleness. XXII. Of Posting. XXIII. Of ill means employed to a good end. XXIV. Of the Roman grandeur. XXV. Not to counterfeit being sick. XXVI. Of thumbs. XXVII. Cowardice the mother of cruelty. XXVIII. All things have their season. XXIX. Of virtue. XXX. Of a monstrous child. XXXI. Of anger. XXXII. Defence of Seneca and Plutarch. XXXIII. The story of Spurina. XXXIV. Observation on the means to carry on a war according to Julius Caesar. XXXV. Of three good women. XXXVI. Of the most excellent men. XXXVII. Of the resemblance of children to their fathers.

BOOK THE THIRD: I. Of Profit and Honesty. II. Of Repentance. III. Of Three Commerces. IV. Of Diversion. V. Upon Some verses of Virgil. VI. Of Coaches. VII. Of the Inconvenience of Greatness. VIII. Of the Art of Conference. IX. Of Vanity. X. Of Managing the Will. XI. Of Cripples. XII. Of Physiognomy. XIII. Of Experience.

WIDGER'S QUOTATIONS

Dec 2002 The Essays of Montaigne, V01, 1877, Cotton
[MN#01][mn01v10.txt]3581
THE LIFE OF MONTAIGNE
THE LETTERS OF MONTAIGNE

Arts of persuasion, to insinuate it into our minds
Help: no other effect than that of lengthening my suffering
Judgment of great things is many times formed from lesser thing
Option now of continuing in life or of completing the voyage
Two principal guiding reins are reward and punishment
Virtue and ambition, unfortunately, seldom lodge together

Dec 2002 The Essays of Montaigne, V02, 1877, Cotton
[MN#02][mn02v10.txt]3582
BOOK THE FIRST.—CHAP. I. to XII.
I. That Men by Various Ways Arrive at the Same End.
II. Of Sorrow.
III. That our affections carry themselves beyond us .
IV. That the soul discharges her passions upon false objects, where
          the true are wanting.
V. Whether the governor of a place besieged ought himself to go
          out to parley.
VI. That the hour of parley is dangerous.
VII. That the intention is judge of our actions.
VIII. Of idleness.
IX. Of liars.
X. Of quick or slow speech.
XI. Of prognostications.
XII. Of constancy.

Almanacs
Being dead they were then by one day happier than he.
Books I read over again, still smile upon me with fresh novelty
Death discharges us of all our obligations
Difference betwixt memory and understanding
Do thine own work, and know thyself
Effect and performance are not at all in our power
Fantastic gibberish of the prophetic canting
Folly of gaping after future things
Good to be certain and finite, and evil, infinite and uncertain
He who lives everywhere, lives nowhere
If they chop upon one truth, that carries a mighty report
Iimpotencies that so unseasonably surprise the lover
Let it be permitted to the timid to hope
Light griefs can speak: deep sorrows are dumb
Look, you who think the gods have no care of human things
Nature of judgment to have it more deliberate and more slow
Nature of wit is to have its operation prompt and sudden
Nor have other tie upon one another, but by our word
Old men who retain the memory of things past
Pity is reputed a vice amongst the Stoics
Rather complain of ill-fortune than be ashamed of victory
Reverse of truth has a hundred thousand forms
Say of some compositions that they stink of oil and of the lamp
Solon, that none can be said to be happy until he is dead
Strong memory is commonly coupled with infirm judgment
Stumble upon a truth amongst an infinite number of lies
Suffer those inconveniences which are not possibly to be avoided
Superstitiously to seek out in the stars the ancient causes
Their pictures are not here who were cast away
Things I say are better than those I write
We are masters of nothing but the will
We cannot be bound beyond what we are able to perform
Where the lion's skin is too short

Dec 2002 The Essays of Montaigne, V03, 1877, Cotton
[MN#03][mn03v10.txt]3583
BOOK THE FIRST.—CHAP. XIII. to XXI.
XIII. The ceremony of the interview of princes.
XIV. That men are justly punished for being obstinate in the defence
          of a fort.
XV. Of the punishment of cowardice.
XVI. A proceeding of some ambassadors.
XVII. Of fear.
XVIII. That men are not to judge of our happiness till after death.
XIX. That to study philosophy is to learn to die.
XX. Of the force of imagination.
XXI. That the profit of one man is the damage of another.

Accommodated my subject to my strength
Affright people with the very mention of death
All I aim at is, to pass my time at my ease
All think he has yet twenty good years to come
Apprenticeship and a resemblance of death
Become a fool by too much wisdom
Both himself and his posterity declared ignoble, taxable
Caesar: he would be thought an excellent engineer to boot
Courtesy and good manners is a very necessary study
Dangers do, in truth, little or nothing hasten our end
Death can, whenever we please, cut short inconveniences
Death has us every moment by the throat
Death is a part of you
Denying all solicitation, both of hand and mind
Did my discourses came only from my mouth or from my heart
Die well—that is, patiently and tranquilly
Discover what there is of good and clean in the bottom of the po
Downright and sincere obedience
Every day travels towards death; the last only arrives at it
Fear is more importunate and insupportable than death itself
Fear to lose a thing, which being lost, cannot be lamented?
Fear: begets a terrible astonishment and confusion
Feared, lest disgrace should make such delinquents desperate
Give these young wenches the things they long for
Have you ever found any who have been dissatisfied with dying?
How many more have died before they arrived at thy age
How many several ways has death to surprise us?
How much more insupportable and painful an immortal life
I have lived longer by this one day than I should have done
I take hold of, as little glorious and exemplary as you will
If nature do not help a little, it is very hard
In this last scene of death, there is no more counterfeiting
Inclination to love one another at the first sight
Indocile liberty of this member
Insensible of the stroke when our youth dies in us
Live at the expense of life itself.
Much better to offend him once than myself every day
Nature, who left us in such a state of imperfection
Neither men nor their lives are measured by the ell
No man more certain than another of to-morrow. —Seneca
No one can be called happy till he is dead and buried
Not certain to live till I came home
Not melancholic, but meditative
Nothing can be a grievance that is but once
Philosophy is nothing but to prepare one's self to die
Premeditation of death is the premeditation of liberty
Profit made only at the expense of another
Rather prating of another man's province than his own
Same folly as to be sorry we were not alive a hundred years ago
Slaves, or exiles, ofttimes live as merrily as other folk
some people rude, by being overcivil in their courtesy
The day of your birth is one day's advance towards the grave
The deadest deaths are the best
The thing in the world I am most afraid of is fear
There is no long, nor short, to things that are no more
Thing at which we all aim, even in virtue is pleasure
Things often appear greater to us at distance than near at hand
To study philosophy is nothing but to prepare one's self to die
Utility of living consists not in the length of days
Valour has its bounds as well as other virtues
Valuing the interest of discipline
Well, and what if it had been death itself?
What may be done to-morrow, may be done to-day.
Who would weigh him without the honour and grandeur of his end.
Willingly slip the collar of command upon any pretence whatever
Woman who goes to bed to a man, must put off her modesty
You must first see us die
Young and old die upon the same terms

Dec 2002 The Essays of Montaigne, V04, 1877, Cotton
[MN#04][mn04v10.txt]3584
BOOK THE FIRST.—CHAP. XXII. to XXIV.
XXII. Of custom, and that we should not easily change a law received
XXIII. Various events from the same counsel.
XXIV. Of pedantry.

A parrot would say as much as that
Agesilaus, what he thought most proper for boys to learn?
But it is not enough that our education does not spoil us
Conscience, which we pretend to be derived from nature
Culling out of several books the sentences that best please me
"Custom," replied Plato, "is no little thing"
Education
Examine, who is better learned, than who is more learned
Fear and distrust invite and draw on offence
Fortune will still be mistress of events
Fox, who found fault with what he could not obtain
Fruits of public commotion are seldom enjoyed
Gave them new and more plausible names for their excuse
Give me time to recover my strength and health
Great presumption to be so fond of one's own opinions
Gross impostures of religions
Hoary head and rivelled face of ancient usage
Hold a stiff rein upon suspicion
I have a great aversion from a novelty
Knowledge is not so absolutely necessary as judgment
Laws do what they can, when they cannot do what they would
Man can never be wise but by his own wisdom
Memories are full enough, but the judgment totally void
Miracles appear to be so, according to our ignorance of nature
Nothing noble can be performed without danger
Only set the humours they would purge more violently in work
Ought not to expect much either from his vigilance or power
Ought to withdraw and retire his soul from the crowd
Over-circumspect and wary prudence is a mortal enemy
Physic
Physician worse physicked
Plays of children are not performed in play
Present himself with a halter about his neck to the people
Rome was more valiant before she grew so learned
Study to declare what is justice, but never took care to do it.
Testimony of the truth from minds prepossessed by custom?
They neither instruct us to think well nor to do well
Think of physic as much good or ill as any one would have me
Use veils from us the true aspect of things
Victorious envied the conquered
We only labour to stuff the memory
We take other men's knowledge and opinions upon trust
Weakness and instability of a private and particular fancy
What they ought to do when they come to be men
Whosoever despises his own life, is always master
Worse endure an ill-contrived robe than an ill-contrived mind

Dec 2002 The Essays of Montaigne, V05, 1877, Cotton
[MN#05][mn05v10.txt]3585
BOOK THE FIRST.—CHAP. XXV. to XXVI.
XXV. Of the education of children.
XXVI. That it is folly to measure truth and error by our own
capacity.

A child should not be brought up in his mother's lap
Acquiesce and submit to truth
Affect words that are not of current use
Anything appears greatest to him that never knew a greater
Appetite to read more, than glutted with that we have
Applaud his judgment than commend his knowledge
Attribute facility of belief to simplicity and ignorance
Away with this violence! away with this compulsion!
Bears well a changed fortune, acting both parts equally well
Belief compared to the impression of a seal upon the soul
cloak on one shoulder, my cap on one side, a stocking disordered
College: a real house of correction of imprisoned youth
Disgorge what we eat in the same condition it was swallowed
Education ought to be carried on with a severe sweetness
Eloquence prejudices the subject it would advance
Fear was not that I should do ill, but that I should do nothing
Glory and curiosity are the scourges of the soul
Hobbes said that if he Had been at college as long as others—
Inquisitive after everything
Insert whole sections and pages out of ancient authors
It is no hard matter to get children
Learn what it is right to wish
Least touch or prick of a pencil in comparison of the whole
Let him be satisfied with correcting himself
Let him examine every man's talent
Light prognostics they give of themselves in their tender years
Living well, which of all arts is the greatest
Lodge nothing in his fancy upon simple authority and upon trust
Man may say too much even upon the best subjects
Miracle: everything our reason cannot comprehend
Morosity and melancholic humour of a sour ill-natured pedant
Mothers are too tender
Negligent garb, which is yet observable amongst the young men
Nobody prognosticated that I should be wicked, but only useless
Not having been able to pronounce one syllable, which is No.
O Athenians, what this man says, I will do
Obstinacy and contention are common qualities
Occasion to La Boetie to write his "Voluntary Servitude"
Philosophy has discourses proper for childhood
Philosophy is that which instructs us to live
Philosophy looked upon as a vain and fantastic name
Preface to bribe the benevolence of the courteous reader
Reading those books, converse with the great and heroic souls
Silence, therefore, and modesty are very advantageous qualities
So many trillions of men, buried before us
Sparing and an husband of his knowledge
The conduct of our lives is the true mirror of our doctrine
The most manifest sign of wisdom is a continual cheerfulness
Their labour is not to delivery, but about conception
There is nothing like alluring the appetite and affections
They begin to teach us to live when we have almost done living
Things grow familiar to men's minds by being often seen
To condemn them as impossible, is by a temerarious presumption
To contemn what we do not comprehend
To go a mile out of their way to hook in a fine word
To know by rote, is no knowledge
Tongue will grow too stiff to bend
Totally brutified by an immoderate thirst after knowledge
Unbecoming rudeness to carp at everything
Unjust to exact from me what I do not owe
Where their profit is, let them there have their pleasure too
Who by their fondness of some fine sounding word

Dec 2002 The Essays of Montaigne, V06, 1877, Cotton
[MN#06][mn06v10.txt]3586
BOOK THE FIRST.—CHAP. XXVII. to XXXVIII.
XXVII. Of friendship.
XXVIII. Nine-and-twenty sonnets of Estienne de la Boetie.
XXIX. Of moderation.
XXX. Of cannibals.
XXXI. That a man is soberly to judge of the divine ordinances.
XXXII. That we are to avoid pleasures, even at the expense of life.
XXXIII. That fortune is oftentimes observed to act by the rule of
          reason.
XXXIV. Of one defect in our government.
XXXV. Of the custom of wearing clothes.
XXXVI. Of Cato the Younger.
XXXVII. That we laugh and cry for the same thing.
XXXVIII. Of solitude.

A man must either imitate the vicious or hate them
Abhorrence of the patient are necessary circumstances
Acquire by his writings an immortal life
Addict thyself to the study of letters
Always the perfect religion
And hate him so as you were one day to love him
Archer that shoots over, misses as much as he that falls short
Art that could come to the knowledge of but few persons
Being over-studious, we impair our health and spoil our humour
By the misery of this life, aiming at bliss in another
Carnal appetites only supported by use and exercise
Coming out of the same hole
Common friendships will admit of division
Dost thou, then, old man, collect food for others' ears?
Either tranquil life, or happy death
Enslave our own contentment to the power of another
Entertain us with fables:astrologers and physicians
Everything has many faces and several aspects
Extremity of philosophy is hurtful
Friendships that the law and natural obligation impose upon us
Gewgaw to hang in a cabinet or at the end of the tongue
Gratify the gods and nature by massacre and murder
He took himself along with him
He will choose to be alone
Headache should come before drunkenness
High time to die when there is more ill than good in living
Honour of valour consists in fighting, not in subduing
How uncertain duration these accidental conveniences are
I bequeath to Areteus the maintenance of my mother
I for my part always went the plain way to work
I love temperate and moderate natures
Impostures: very strangeness lends them credit
In solitude, be company for thyself—Tibullus
In the meantime, their halves were begging at their doors
Interdict all gifts betwixt man and wife
It is better to die than to live miserable
Judge by the eye of reason, and not from common report
Knot is not so sure that a man may not half suspect it will slip
Lascivious poet: Homer
Laying themselves low to avoid the danger of falling
Leave society when we can no longer add anything to it
Little less trouble in governing a private family than a kingdom
Love we bear to our wives is very lawful
Man (must) know that he is his own
Marriage
Men should furnish themselves with such things as would float
Methinks I am no more than half of myself
Must for the most part entertain ourselves with ourselves
Never represent things to you simply as they are
No effect of virtue, to have stronger arms and legs
Not in a condition to lend must forbid himself to borrow
Nothing is so firmly believed, as what we least know
O my friends, there is no friend: Aristotle
Oftentimes agitated with divers passions
Ordinary friendships, you are to walk with bridle in your hand
Ought not only to have his hands, but his eyes, too, chaste
Our judgments are yet sick
Perfect friendship I speak of is indivisible
Philosophy
Physicians cure by misery and pain.
Prefer in bed, beauty before goodness
Pretending to find out the cause of every accident
Reputation: most useless, frivolous, and false coin that passes
Reserve a backshop, wholly our own and entirely free
Rest satisfied, without desire of prolongation of life or name
Stilpo lost wife, children, and goods
Stilpo: thank God, nothing was lost of his
Take two sorts of grist out of the same sack
Taking things upon trust from vulgar opinion
Tearing a body limb from limb by racks and torments
The consequence of common examples
There are defeats more triumphant than victories
They can neither lend nor give anything to one another
They have yet touched nothing of that which is mine
They must be very hard to please, if they are not contented
Things that engage us elsewhere and separate us from ourselves
This decay of nature which renders him useless, burdensome
This plodding occupation of bookes is as painfull as any other
Those immodest and debauched tricks and postures
Though I be engaged to one forme, I do not tie the world unto it
Title of barbarism to everything that is not familiar
To give a currency to his little pittance of learning
To make their private advantage at the public expense
Under fortune's favour, to prepare myself for her disgrace
Vice of confining their belief to their own capacity
We have lived enough for others
We have more curiosity than capacity
We still carry our fetters along with us
When time begins to wear things out of memory
Wherever the mind is perplexed, it is in an entire disorder
Who can flee from himself
Wise man never loses anything if he have himself
Wise whose invested money is visible in beautiful villas
Write what he knows, and as much as he knows, but no more
You and your companion are theatre enough to one another

Dec 2002 The Essays of Montaigne, V07, 1877, Cotton
[MN#07][mn07v10.txt]3587
BOOK THE FIRST.—CHAP. XXXIX. to XLVII.
XXXIX. A consideration upon Cicero.
XL. That the relish of good and evil depends in a great measure
          upon opinion.
XLI. Not to communicate a man's honour.
XLII. Of the inequality amongst us.
XLIII. Of sumptuary laws.
XLIV. Of sleep.
XLV. Of the battle of Dreux.
XLVI. Of names.
XLVII. Of the uncertainty of our judgment.

"Art thou not ashamed," said he to him, "to sing so well?"
As great a benefit to be without (children)
Away with that eloquence that enchants us with itself
Because the people know so well how to obey
Blemishes of the great naturally appear greater
Change is to be feared
Cicero: on fame
Confidence in another man's virtue
Dangerous man you have deprived of all means to escape
Depend as much upon fortune as anything else we do
Fame: an echo, a dream, nay, the shadow of a dream
Far more easy and pleasant to follow than to lead
He who lays the cloth is ever at the charge of the feast
I honour those most to whom I show the least honour
In war not to drive an enemy to despair
My words does but injure the love I have conceived within.
Neither the courage to die nor the heart to live
Never spoke of my money, but falsely, as others do
No great choice betwixt not knowing to speak anything but ill
No man continues ill long but by his own fault
No necessity upon a man to live in necessity
No passion so contagious as that of fear
Not a victory that puts not an end to the war
Not want, but rather abundance, that creates avarice
Only secure harbour from the storms and tempests of life
Opinions they have of things and not by the things themselves
People conceiving they have right and title to be judges
Pyrrho's hog
Repute for value in them, not what they bring to us
Satisfaction of mind to have only one path to walk in
That which cowardice itself has chosen for its refuge
The honour we receive from those that fear us is not honour
The pedestal is no part of the statue
There is more trouble in keeping money than in getting it.
There is nothing I hate so much as driving a bargain
Thou wilt not feel it long if thou feelest it too much
Tis the sharpnss of our mind that gives the edge to our pains
Titles being so dearly bought
Twenty people prating about him when he is at stool
Valour whetted and enraged by mischance
What can they not do, what do they fear to do (for beauty)

Dec 2002 The Essays of Montaigne, V08, 1877, Cotton
[MN#08][mn08v10.txt]3588
BOOK THE FIRST.—CHAP. XLVIII. to LVII.
XLVIII. Of war-horses, or destriers.
XLIX. Of ancient customs.
L. Of Democritus and Heraclitus.
LI. Of the vanity of words.
LII. Of the parsimony of the Ancients.
LIII. Of a saying of Caesar.
LIV. Of vain subtleties.
LV. Of smells.
LVI. Of prayers.
LVII. Of age.

Advise to choose weapons of the shortest sort
An ignorance that knowledge creates and begets
Ashamed to lay out as much thought and study upon it
Can neither keep nor enjoy anything with a good grace
Change of fashions
Chess: this idle and childish game
Death is terrible to Cicero, coveted by Cato
Death of old age the most rare and very seldom seen
Diogenes, esteeming us no better than flies or bladders
Do not to pray that all things may go as we would have them
Excel above the common rate in frivolous things
Expresses more contempt and condemnation than the other
Fancy that others cannot believe otherwise than as he does
Gradations above and below pleasure
Greatest apprehensions, from things unseen, concealed
He did not think mankind worthy of a wise man's concern
Home anxieties and a mind enslaved by wearing complaints
How infirm and decaying material this fabric of ours is
I do not willingly alight when I am once on horseback
Led by the ears by this charming harmony of words
Little knacks and frivolous subtleties
Men approve of things for their being rare and new
Must of necessity walk in the steps of another
Natural death the most rare and very seldom seen
Not to instruct but to be instructed
Present Him such words as the memory suggests to the tongue
Psalms of King David: promiscuous, indiscreet
Rhetoric: an art to flatter and deceive
Rhetoric: to govern a disorderly and tumultuous rabble
Sitting betwixt two stools
Sometimes the body first submits to age, sometimes the mind
Stupidity and facility natural to the common people
The Bible: the wicked and ignorant grow worse by it
The faintness that surprises in the exercises of Venus
Thucydides: which was the better wrestler
To die of old age is a death rare, extraordinary, and singular
To make little things appear great was his profession
To smell, though well, is to stink
Valour will cause a trembling in the limbs as well as fear
Viscid melting kisses of youthful ardour in my wanton age
We can never be despised according to our full desert
When we have got it, we want something else
Women who paint, pounce, and plaster up their ruins

Dec 2002 The Essays of Montaigne, V09, 1877, Cotton
[MN#09][mn09v10.txt]3589
BOOK THE SECOND.—CHAP. I. to VI.
I. Of the inconstancy of our actions.
II. Of drunkenness.
III. A custom of the Isle of Cea.
IV. To-morrow's a new day.
V. Of conscience.
VI. Use makes perfect.

Addresses his voyage to no certain port
All apprentices when we come to it(death)
Any one may deprive us of life; no one can deprive us of death
Business to-morrow
Condemning wine, because some people will be drunk
Conscience makes us betray, accuse, and fight against ourselves
Curiosity and of that eager passion for news
Delivered into our own custody the keys of life
Drunkeness a true and certain trial of every one's nature
I can more hardly believe a man's constancy than any virtue
"I wish you good health." "No health to thee," replied the other
If to philosophise be, as 'tis defined, to doubt
Improperly we call this voluntary dissolution, despair
It's madness to nourish infirmity
Let him be as wise as he will, after all he is but a man
Living is slavery if the liberty of dying be wanting.
Look upon themselves as a third person only, a stranger
Lower himself to the meanness of defending his innocence
Much difference betwixt us and ourselves
No alcohol the night on which a man intends to get children
No excellent soul is exempt from a mixture of madness
Not conclude too much upon your mistress's inviolable chastity
One door into life, but a hundred thousand ways out
Ordinary method of cure is carried on at the expense of life
Plato forbids children wine till eighteen years of age
Shame for me to serve, being so near the reach of liberty
Speak less of one's self than what one really is is folly
Taught to consider sleep as a resemblance of death
The action is commendable, not the man.
The most voluntary death is the finest
The vice opposite to curiosity is negligence
Things seem greater by imagination than they are in effect
Thy own cowardice is the cause, if thou livest in pain
Tis evil counsel that will admit no change
Torture: rather a trial of patience than of truth
We do not go, we are driven
What can they suffer who do not fear to die?
Whoever expects punishment already suffers it
Wise man lives as long as he ought, not so long as he can

Dec 2002 The Essays of Montaigne, V10, 1877, Cotton
[MN#10][mn10v10.txt]3590
BOOK THE SECOND.—CHAP. VII. to XII.
VII. Of recompenses of honour.
VIII. Of the affection of fathers to their children.
IX. Of the arms of the Parthians.
X. Of books.
XI. Of cruelty.
XII.

A little cheese when a mind to make a feast
A word ill taken obliterates ten years' merit
Cato said: So many servants, so many enemies
Cherish themselves most where they are most wrong
Condemn all violence in the education of a tender soul
Cruelty is the very extreme of all vices
Disguise, by their abridgments and at their own choice
Epicurus
Flatterer in your old age or in your sickness
He felt a pleasure and delight in so noble an action
He judged other men by himself
I cannot well refuse to play with my dog
I do not much lament the dead, and should envy them rather
I had rather be old a brief time, than be old before old age
I owe it rather to my fortune than my reason
Incline the history to their own fancy
It (my books) may know many things that are gone from me
Knowledge and truth may be in us without judgment
Learn the theory from those who best know the practice
Loved them for our sport, like monkeys, and not as men
Motive to some vicious occasion or some prospect of profit
My books: from me hold that which I have not retained
My dog unseasonably importunes me to play
My innocence is a simple one; little vigour and no art
Never observed any great stability in my soul to resist passions
Nothing tempts my tears but tears
Omit, as incredible, such things as they do not understand
On all occasions to contradict and oppose
Only desire to become more wise, not more learned or eloquent
Passion of dandling and caressing infants scarcely born
Perfection: but I will not buy it so dear as it costs
Plato will have nobody marry before thirty
Prudent and just man may be intemperate and inconsistent
Puerile simplicities of our children
Shelter my own weakness under these great reputations
Socrates kept a confounded scolding wife
The authors, with whom I converse
There is no recompense becomes virtue
To do well where there was danger was the proper office
To whom no one is ill who can be good?
Turks have alms and hospitals for beasts
Vices will cling together, if a man have not a care
Virtue is much strengthened by combats
Virtue refuses facility for a companion

Dec 2002 The Essays of Montaigne, V11, 1877, Cotton
[MN#11][mn11v10.txt]3591
BOOK THE SECOND.—CHAP. XIII. to XVII.
XIII. Of judging of the death of another.
XIV. That the mind hinders itself.
XV. That our desires are augmented by difficulty.
XVI. Of glory.
XVII. Of presumption.

A generous heart ought not to belie its own thoughts
A man may play the fool in everything else, but not in poetry
Against my trifles you could say no more than I myself have said
Agitated betwixt hope and fear
All defence shows a face of war
Almanacs
An advantage in judgment we yield to none
Any old government better than change and alteration
Anything becomes foul when commended by the multitude
Appetite runs after that it has not
Armed parties (the true school of treason, inhumanity, robbery
Authority to be dissected by the vain fancies of men
Authority which a graceful presence and a majestic mien beget
Be on which side you will, you have as fair a game to play
Beauty of stature is the only beauty of men
Believing Heaven concerned at our ordinary actions
Better at speaking than writing. Motion and action animate word
Caesar's choice of death: "the shortest"
Ceremony forbids us to express by words things that are lawful
Content: more easily found in want than in abundance
Curiosity of knowing things has been given to man for a scourge
Defence allures attempt, and defiance provokes an enemy
Desire of riches is more sharpened by their use than by the need
Difficulty gives all things their estimation
Doubt whether those (old writings) we have be not the worst
Doubtful ills plague us worst
Endeavouring to be brief, I become obscure
Engaged in the avenues of old age, being already past forty
Every government has a god at the head of it
Executions rather whet than dull the edge of vices
Fear of the fall more fevers me than the fall itself
Folly to hazard that upon the uncertainty of augmenting it
For who ever thought he wanted sense?
Fortune rules in all things
Gentleman would play the fool to make a show of defence
Happen to do anything commendable, I attribute it to fortune
Having too good an opinion of our own worth
He should discern in himself, as well as in others
He who is only a good man that men may know it
How many worthy men have we known to survive their reputation
Humble out of pride
I am very glad to find the way beaten before me by others
I find myself here fettered by the laws of ceremony
I have no mind to die, but I have no objection to be dead
I have not a wit supple enough to evade a sudden question
I have nothing of my own that satisfies my judgment
I would be rich of myself, and not by borrowing
Ill luck is good for something
Imitating other men's natures, thou layest aside thy own
Immoderate either seeking or evading glory or reputation
Impunity pass with us for justice
It is not for outward show that the soul is to play its part
Knowledge of others, wherein the honour consists
Lessen the just value of things that I possess
License of judgments is a great disturbance to great affairs
Lose what I have a particular care to lock safe up
Loses more by defending his vineyard than if he gave it up.
More brave men been lost in occasions of little moment
More solicitous that men speak of us, than how they speak
My affection alters, my judgment does not
No way found to tranquillity that is good in common
Not being able to govern events, I govern myself
Not conceiving things otherwise than by this outward bark
Not for any profit, but for the honour of honesty itself
Nothing is more confident than a bad poet
Nothing that so poisons as flattery
Obedience is never pure nor calm in him who reasons and disputes
Occasions of the least lustre are ever the most dangerous
Of the fleeting years each steals something from me
Office of magnanimity openly and professedly to love and hate
Old age: applaud the past and condemn the present
One may be humble out of pride
Our will is more obstinate by being opposed
Overvalue things, because they are foreign, absent
Philopoemen: paying the penalty of my ugliness.
Pleasing all: a mark that can never be aimed at or hit
Poets
Possession begets a contempt of what it holds and rules
Prolong his life also prolonged and augmented his pain
Regret so honourable a post, where necessity must make them bold
Sense: no one who is not contented with his share
Setting too great a value upon ourselves
Setting too little a value upon others
She who only refuses, because 'tis forbidden, consents
Short of the foremost, but before the last.
Souls that are regular and strong of themselves are rare
Suicide: a morsel that is to be swallowed without chewing
Take all things at the worst, and to resolve to bear that worst
The age we live in produces but very indifferent things
The reward of a thing well done is to have done it
The satiety of living, inclines a man to desire to die
There is no reason that has not its contrary
They do not see my heart, they see but my countenance
Those who can please and hug themselves in what they do
Tis far beyond not fearing death to taste and relish it
To forbid us anything is to make us have a mind to't
Voice and determination of the rabble, the mother of ignorance
Vulgar reports and opinions that drive us on
We believe we do not believe
We consider our death as a very great thing
We have not the thousandth part of ancient writings
We have taught the ladies to blush
We set too much value upon ourselves
Were more ambitious of a great reputation than of a good one
What a man says should be what he thinks
What he did by nature and accident, he cannot do by design
What is more accidental than reputation?
What, shall so much knowledge be lost
Wiser who only know what is needful for them to know

Dec 2002 The Essays of Montaigne, V12, 1877, Cotton
[MN#12][mn12v10.txt]3592
BOOK THE SECOND.—CHAP. XVIII. to XXXI.
XVIII. Of giving the lie.
XIX. Of liberty of conscience.
XX. That we taste nothing pure.
XXI. Against idleness.
XXII. Of Posting.
XXIII. Of ill means employed to a good end.
XXIV. Of the Roman grandeur.
XXV. Not to counterfeit being sick.
XXVI. Of thumbs.
XXVII. Cowardice the mother of cruelty.
XXVIII. All things have their season.
XXIX. Of virtue.
XXX. Of a monstrous child.
XXXI. Of anger.

A man may always study, but he must not always go to school
Accursed be thou, as he that arms himself for fear of death
All things have their seasons, even good ones
All those who have authority to be angry in my family
"An emperor," said he, "must die standing"
Ancient Romans kept their youth always standing at school
And we suffer the ills of a long peace
Be not angry to no purpose
Best virtue I have has in it some tincture of vice
By resenting the lie we acquit ourselves of the fault
By the gods," said he, "if I was not angry, I would execute you
Children are amused with toys and men with words
Consent, and complacency in giving a man's self up to melancholy
Defend most the defects with which we are most tainted
Emperor Julian, surnamed the Apostate
Fortune sometimes seems to delight in taking us at our word
Greatest talkers, for the most part, do nothing to purpose
Have more wherewith to defray my journey, than I have way to go
Hearing a philosopher talk of military affairs
How much it costs him to do no worse
I need not seek a fool from afar; I can laugh at myself
Idleness, the mother of corruption
If a passion once prepossess and seize me, it carries me away
In sorrow there is some mixture of pleasure
Killing is good to frustrate an offence to come, not to revenge
Laws cannot subsist without mixture of injustice
Least end of a hair will serve to draw them into my discourse
Let us not seek our disease out of ourselves; 'tis in us
Look on death not only without astonishment but without care
Melancholy: Are there not some constitutions that feed upon it?
Most cruel people, and upon frivolous occasions, apt to cry.
No beast in the world so much to be feared by man as man
Our extremest pleasure has some sort of groaning
Our fancy does what it will, both with itself and us
Owe ourselves chiefly and mostly to ourselves
Petulant madness contends with itself
Rage it puts them to oppose silence and coldness to their fury
Rash and incessant scolding runs into custom
Revenge, which afterwards produces a series of new cruelties
See how flexible our reason is
Seeming anger, for the better governing of my house
Shake the truth of our Church by the vices of her ministers
Take my last leave of every place I depart from
The gods sell us all the goods they give us
The storm is only begot by a concurrence of angers
Though nobody should read me, have I wasted time
Tis said of Epimenides, that he always prophesied backward.
Tis then no longer correction, but revenge
Upon the precipice, 'tis no matter who gave you the push
When will this man be wise," said he, "if he is yet learning?
When you see me moved first, let me alone, right or wrong
Young are to make their preparations, the old to enjoy them

Dec 2002 The Essays of Montaigne, V13, 1877, Cotton
[MN#13][mn13v10.txt]3593
BOOK THE SECOND.—CHAP. XXXII. to XXXVII.
XXXII. Defence of Seneca and Plutarch.
XXXIII. The story of Spurina.
XXXIV. Observation on the means to carry on a war according to Julius
          Caesar.
XXXV. Of three good women.
XXXVI. Of the most excellent men.
XXXVII. Of the resemblance of children to their fathers.

Accusing all others of ignorance and imposition
Affection towards their husbands, (not)until they have lost them
Anything of value in him, let him make it appear in his conduct
As if impatience were of itself a better remedy than patience
Assurance they give us of the certainty of their drugs
At least, if they do no good, they will do no harm
Attribute to itself; all the happy successes that happen
Best part of a captain to know how to make use of occasions
Burnt and roasted for opinions taken upon trust from others
Commit themselves to the common fortune
Crafty humility that springs from presumption
Did not approve all sorts of means to obtain a victory
Disease had arrived at its period or an effect of chance?
Dissentient and tumultuary drugs
Do not much blame them for making their advantage of our folly
Doctors: more felicity and duration in their own lives?
Doctrine much more intricate and fantastic than the thing itself
Drugs being in its own nature an enemy to our health
Even the very promises of physic are incredible in themselves
Fathers conceal their affection from their children
He who provides for all, provides for nothing
Health depends upon the vanity and falsity of their promises
Health is altered and corrupted by their frequent prescriptions
Health to be worth purchasing by all the most painful cauteries
Homer: The only words that have motion and action
I am towards the bottom of the barrel
I dare not promise but that I may one day be so much a fool
I see no people so soon sick as those who take physic
Indiscreet desire of a present cure, that so blind us
Intended to get a new husband than to lament the old
Let it alone a little
Life should be cut off in the sound and living part
Live a quite contrary sort of life to what they prescribe others
Live, not so long as they please, but as long as they ought
Llaying the fault upon the patient, by such frivolous reasons
Long a voyage I should at last run myself into some disadvantage
Making their advantage of our folly, for most men do the same
Man may with less trouble adapt himself to entire abstinence
Man runs a very great hazard in their hands (of physicians)
Mark of singular good nature to preserve old age
Men must embark, and not deliberate, upon high enterprises
Mercenaries who would receive any (pay)
Moderation is a virtue that gives more work than suffering
More valued a victory obtained by counsel than by force
Most men do not so much believe as they acquiesce and permit
Never any man knew so much, and spake so little
No danger with them, though they may do us no good
No other foundation or support than public abuse
No physic that has not something hurtful in it
Noble and rich, where examples of virtue are rarely lodged
Obstinacy is the sister of constancy
Order a purge for your brain, it will there be much better
Ordinances it (Medicine)foists upon us
Passion has a more absolute command over us than reason
Pay very strict usury who did not in due time pay the principal
People are willing to be gulled in what they desire
Physician's "help", which is very often an obstacle
Physicians are not content to deal only with the sick
Physicians fear men should at any time escape their authority
Physicians were the only men who might lie at pleasure
Physicians: earth covers their failures
Plato said of the Egyptians, that they were all physicians
Pure cowardice that makes our belief so pliable
Recommendation of strangeness, rarity, and dear purchase
Send us to the better air of some other country
Should first have mended their breeches
Smile upon us whilst we are alive
So austere and very wise countenance and carriage :of physicians
So much are men enslaved to their miserable being
Solon said "that eating was physic against the malady hunger
Strangely suspect all this merchandise: medical care
Studies, to teach me to do, and not to write
Such a recipe as they will not take themselves
That he could neither read nor swim
The Babylonians carried their sick into the public square
They (good women) are not by the dozen, as every one knows
They have not one more invention left wherewith to amuse us
They juggle and trifle in all their discourses at our expense
They never loved them till dead
Tis in some sort a kind of dying to avoid the pain of living well
Tis not the number of men, but the number of good men
Tis there she talks plain French
To be, not to seem
To keep me from dying is not in your power
Two opinions alike, no more than two hairs
Tyrannical authority physicians usurp over poor creatures
Venture it upon his neighbour, if he will let him
venture the making ourselves better without any danger
We confess our ignorance in many things
We do not easily accept the medicine we understand
What are become of all our brave philosophical precepts?
What we have not seen, we are forced to receive from other hands
Whatever was not ordinary diet, was instead of a drug
Whimpering is offensive to the living and vain to the dead
Who does not boast of some rare recipe
Who ever saw one physician approve of another's prescription
Willingly give them leave to laugh after we are dead
With being too well I am about to die
Wont to give others their life, and not to receive it
You may indeed make me die an ill death

Dec 2002 The Essays of Montaigne, V14, 1877, Cotton
[MN#14][mn14v10.txt]3594
BOOK THE THIRD.—CHAP. I. to IV.
I. Of Profit and Honesty.
II. Of Repentance.
III. Of Three Commerces.
IV. Of Diversion.

A little thing will turn and divert us
Abominate that incidental repentance which old age brings
Age imprints more wrinkles in the mind than it does on the face
Always be parading their pedantic science
Am as jealous of my repose as of my authority
Anger and hatred are beyond the duty of justice
Beast of company, as the ancient said, but not of the herd
Books go side by side with me in my whole course
Books have many charming qualities to such as know how to choose
But ill proves the honour and beauty of an action by its utility
Childish ignorance of many very ordinary things
Common consolation, discourages and softens me
Consoles himself upon the utility and eternity of his writings
Deceit maintains and supplies most men's employment
Diverting the opinions and conjectures of the people
Dying appears to him a natural and indifferent accident
Every place of retirement requires a walk
Fault will be theirs for having consulted me
Few men have been admired by their own domestics
Follies do not make me laugh, it is our wisdom which does
Folly to put out their own light and shine by a borrowed lustre
For fear of the laws and report of men
Gently to bear the inconstancy of a lover
Give but the rind of my attention
Grief provokes itself
He may employ his passion, who can make no use of his reason
He may well go a foot, they say, who leads his horse in his hand
I do not consider what it is now, but what it was then
I find no quality so easy to counterfeit as devotion
I lay no great stress upon my opinions; or of others
I look upon death carelessly when I look upon it universally
I receive but little advice, I also give but little
I speak truth, not so much as I would, but as much as I dare
I understand my men even by their silence and smiles
Idleness is to me a very painful labour
Imagne the mighty will not abase themselves so much as to live
In ordinary friendships I am somewhat cold and shy
Leaving nothing unsaid, how home and bitter soever
Library: Tis there that I am in my kingdom
Malice sucks up the greatest part of its own venom
Malicious kind of justice
Miserable kind of remedy, to owe one's health to one's disease!
Miserable, who has not at home where to be by himself
More supportable to be always alone than never to be so
My fancy does not go by itself, as when my legs move it
My thoughts sleep if I sit still
Nearest to the opinions of those with whom they have to do
No evil is honourable; but death is honourable
No man is free from speaking foolish things
Noise of arms deafened the voice of laws
None of the sex, let her be as ugly as the devil thinks lovable
Obliged to his age for having weaned him from pleasure
Open speaking draws out discoveries, like wine and love
Perfect men as they are, they are yet simply men.
Preachers very often work more upon their auditory than reasons
Public weal requires that men should betray, and lie
Ridiculous desire of riches when we have lost the use of them
Rowers who so advance backward
Season a denial with asperity, suspense, or favour
So that I could have said no worse behind their backs
Socrates: According to what a man can
Studied, when young, for ostentation, now for diversion
Swim in troubled waters without fishing in them
Take a pleasure in being uninterested in other men's affairs
The good opinion of the vulgar is injurious
The sick man has not to complain who has his cure in his sleeve
The virtue of the soul does not consist in flying high
Tis an exact life that maintains itself in due order in private
Tis not the cause, but their interest, that inflames them
Titillation of ill-natured pleasure in seeing others suffer
To be a slave, incessantly to be led by the nose by one's self
Truly he, with a great effort will shortly say a mighty trifle
We do not so much forsake vices as we change them
We much more aptly imagine an artisan upon his close-stool
What more? they lie with their lovers learnedly
What need have they of anything but to live beloved and honoured
Wisdom is folly that does not accommodate itself to the common
You must let yourself down to those with whom you converse

Dec 2002 The Essays of Montaigne, V15, 1877, Cotton
[MN#15][mn15v10.txt]3595
BOOK THE THIRD.—CHAP. V.
V. Upon Some verses of Virgil.

A gallant man does not give over his pursuit for being refused
A lady could not boast of her chastity who was never tempted
Appetite is more sharp than one already half-glutted by the eyes
Bashfulness is an ornament to youth, but a reproach to old age
Certain other things that people hide only to show them
Chiefly knew himself to be mortal by this act
Dearness is a good sauce to meat
Each amongst you has made somebody cuckold
Eat your bread with the sauce of a more pleasing imagination
Evade this tormenting and unprofitable knowledge
Feminine polity has a mysterious procedure
Few men have made a wife of a mistress, who have not repented it
First thing to be considered in love matters: a fitting time
Friend, the hook will not stick in such soft cheese
Give the ladies a cruel contempt of our natural furniture
Guess at our meaning under general and doubtful terms
Hate all sorts of obligation and restraint
Have ever had a great respect for her I loved
Have no other title left me to these things but by the ears
Heat and stir up their imagination, and then we find fault
Husbands hate their wives only because they themselves do wrong
I am apt to dream that I dream
I do not say that 'tis well said, but well thought
I had much rather die than live upon charity
I was always superstitiously afraid of giving offence
If I am talking my best, whoever interrupts me, stops me
If they can only be kind to us out of pity
In everything else a man may keep some decorum
In those days, the tailor took measure of it
Inclination to variety and novelty common to us both
Inconsiderate excuses are a kind of self-accusation
Interdiction incites, and who are more eager, being forbidden
It happens, as with cages, the birds without despair to get in
Jealousy: no remedy but flight or patience
Judgment of duty principally lies in the will
Ladies are no sooner ours, than we are no more theirs
Let a man take which course he will," said he; "he will repent"
Let us not be ashamed to speak what we are not ashamed to think
Love is the appetite of generation by the mediation of beauty
Love shamefully and dishonestly cured by marriage
Love them the less for our own faults
Love, full, lively, and sharp; a pleasure inflamed by difficulty
Man must approach his wife with prudence and temperance
Marriage rejects the company and conditions of love
Men make them (the rules) without their (women's) help
Misfortunes that only hurt us by being known
Modesty is a foolish virtue in an indigent person (Homer)
Most of my actions are guided by example, not by choice
Neither continency nor virtue where there are no opposing desire
No doing more difficult than that not doing, nor more active
O wretched men, whose pleasures are a crime
O, the furious advantage of opportunity!
Observed the laws of marriage, than I either promised or expect
One may more boldly dare what nobody thinks you dare
Order it so that your virtue may conquer your misfortune
Plato says, that the gods made man for their sport
Pleasure of telling (a pleasure little inferior to that of doing
Priest shall on the wedding-day open the way to the bride
Prudent man, when I imagine him in this posture
Rage compelled to excuse itself by a pretence of good-will
Rather be a less while old than be old before I am really so
Represented her a little too passionate for a married Venus
Revenge more wounds our children than it heals us
Sex: To put fools and wise men, beasts and us, on a level
Sharps and sweets of marriage, are kept secret by the wise
Sins that make the least noise are the worst
Sleep suffocates and suppresses the faculties of the soul
Sufficiently covered by their virtue without any other robe
The best authors too much humble and discourage me
The impulse of nature, which is a rough counsellor
The privilege of the mind to rescue itself from old age
Their disguises and figures only serve to cosen fools
There is no allurement like modesty, if it be not rude
These sleepy, sluggish sort of men are often the most dangerous
They better conquer us by flying
They buy a cat in a sack
They err as much who too much forbear Venus
They must become insensible and invisible to satisfy us.
They who would fight custom with grammar are triflers
Those which we fear the least are, peradventure, most to be fear
Those within (marriage) despair of getting out
Tis all swine's flesh, varied by sauces
To what friend dare you intrust your griefs
Twas a happy marriage betwixt a blind wife and a deaf husband
Unjust judges of their actions, as they are of ours
Very idea we invent for their chastity is ridiculous
Virtue is a pleasant and gay quality
We ask most when we bring least
We say a good marriage because no one says to the contrary.
When jealousy seizes these poor souls
When their eyes give the lie to their tongue
Who escapes being talked of at the same rate
Wisdom has its excesses, and has no less need of moderation
Would in this affair have a man a little play the servant

Dec 2002 The Essays of Montaigne, V16, 1877, Cotton
[MN#16][mn16v10.txt]3596
BOOK THE THIRD.—CHAP. VI. to VIII.
VI. Of Coaches.
VII. Of the Inconvenience of Greatness.
VIII. Of the Art of Conference.

A hundred more escape us than ever come to our knowledge
A man must have courage to fear
A man never speaks of himself without loss
A man's accusations of himself are always believed
Agitation has usurped the place of reason
All judgments in gross are weak and imperfect
Any argument if it be carried on with method
Apprenticeships that are to be served beforehand
Arrogant ignorance
Avoid all magnificences that will in a short time be forgotten
Being as impatient of commanding as of being commanded
Defer my revenge to another and better time
Desires, that still increase as they are fulfilled
Detest in others the defects which are more manifest in us
Disdainful, contemplative, serious and grave as the ass
Do not, nevertheless, always believe myself
Events are a very poor testimony of our worth and parts.
Every abridgment of a good book is a foolish abridgment
Fault not to discern how far a man's worth extends
Folly and absurdity are not to be cured by bare admonition
Folly satisfied with itself than any reason can reasonably be.
Folly than to be moved and angry at the follies of the world
Give us history, more as they receive it than as they believe it
I every day hear fools say things that are not foolish
I hail and caress truth in what quarter soever I find it
I hate all sorts of tyranny, both in word and deed
I love stout expressions amongst gentle men
I was too frightened to be ill
If it be the writer's wit or borrowed from some other
"It was what I was about to say; it was just my idea
Ignorance does not offend me, but the foppery of it
It is not a book to read, 'tis a book to study and learn
Judge by justice, and choose men by reason
Knock you down with the authority of their experience
Learning improves fortunes enough, but not minds
Liberality at the expense of others
Malice must be employed to correct this arrogant ignorance
Man must have a care not to do his master so great service
Mix railing, indiscretion, and fury in his disputations
Most men are rich in borrowed sufficiency
My humour is unfit either to speak or write for beginners
My reason is not obliged to bow and bend; my knees are
Never oppose them either by word or sign, how false or absurd
New World: sold it opinions and our arts at a very dear rate
Obstinancy and heat in argument are the surest proofs of folly
One must first know what is his own and what is not
Our knowledge, which is a wretched foundation
Passion has already confounded his judgment
Pinch the secret strings of our imperfections
Practical Jokes: Tis unhandsome to fight in play
Presumptive knowledge by silence
Silent mien procured the credit of prudence and capacity
Spectators can claim no interest in the honour and pleasure
Study of books is a languishing and feeble motion
The cause of truth ought to be the common cause
The event often justifies a very foolish conduct
The ignorant return from the combat full of joy and triumph
The very name Liberality sounds of Liberty
There are some upon whom their rich clothes weep
There is no merchant that always gains
There is nothing single and rare in respect of nature
They have heard, they have seen, they have done so and so
They have not the courage to suffer themselves to be corrected
Tis impossible to deal fairly with a fool
To fret and vex at folly, as I do, is folly itself
Transferring of money from the right owners to strangers
Tutor to the ignorance and folly of the first we meet
Tyrannic sourness not to endure a form contrary to one's own
Universal judgments that I see so common, signify nothing
We are not to judge of counsels by events
We do not correct the man we hang; we correct others by him
We neither see far forward nor far backward
What he laughed at, being alone?—That I do laugh alone!
Whilst thou wast silent, thou seemedst to be some great thing
Who has once been a very fool, will never after be very wise
Wide of the mark in judging of their own works
Wise may learn more of fools, than fools can of the wise

Dec 2002 The Essays of Montaigne, V17, 1877, Cotton
[MN#17][mn17v10.txt]3597
BOOK THE THIRD.—CHAP. IX.
IX. Of Vanity.

A man may govern himself well who cannot govern others so
A man should diffuse joy, but, as much as he can, smother grief
A well-bred man is a compound man
All over-nice solicitude about riches smells of avarice
Always complaining is the way never to be lamented
Appetite comes to me in eating
Better to be alone than in foolish and troublesome company
By suspecting them, have given them a title to do ill
Change only gives form to injustice and tyranny
Civil innocence is measured according to times and places
Conclude the depth of my sense by its obscurity
Concluding no beauty can be greater than what they see
Confession enervates reproach and disarms slander
Counterfeit condolings of pretenders
Crates did worse, who threw himself into the liberty of poverty
Desire of travel
Enough to do to comfort myself, without having to console others
Friend, it is not now time to play with your nails
Gain to change an ill condition for one that is uncertain
Giving is an ambitious and authoritative quality
Good does not necessarily succeed evil; another evil may succeed
Greedy humour of new and unknown things
He must fool it a little who would not be deemed wholly a fool
I always find superfluity superfluous
I am disgusted with the world I frequent
I am hard to be got out, but being once upon the road
I am very willing to quit the government of my house
I content myself with enjoying the world without bustle
I enter into confidence with dying
I grudge nothing but care and trouble
I hate poverty equally with pain
I scorn to mend myself by halves
I write my book for few men and for few years
Justice als takes cognisance of those who glean after the reaper
Known evil was ever more supportable than one that was, new
Laws (of Plato on travel), which forbids it after threescore
Liberty and laziness, the qualities most predominant in me
Liberty of poverty
Liberty to lean, but not to lay our whole weight upon others
Little affairs most disturb us
Men as often commend as undervalue me beyond reason
Methinks I promise it, if I but say it
My mind is easily composed at distance
Neither be a burden to myself nor to any other
No use to this age, I throw myself back upon that other
Nothing falls where all falls
Nothing presses so hard upon a state as innovation
Obstinate in growing worse
Occupy our thoughts about the general, and about universal cause
One may regret better times, but cannot fly from the present
Opposition and contradiction entertain and nourish them
Our qualities have no title but in comparison
Preferring the universal and common tie to all national ties
Proceed so long as there shall be ink and paper in the world
Satisfied and pleased with and in themselves
Settled my thoughts to live upon less than I have
Some wives covetous indeed, but very few that are good managers
That looks a nice well-made shoe to you
There can be no pleasure to me without communication
Think myself no longer worth my own care
Tis for youth to subject itself to common opinions
Tis more laudable to obey the bad than the good
Titles of my chapters do not always comprehend the whole matter
Travel with not only a necessary, but a handsome equipage
Turn up my eyes to heaven to return thanks, than to crave
Weigh, as wise: men should, the burden of obligation
What sort of wine he liked the best: "That of another"
What step ends the near and what step begins the remote
When I travel I have nothing to care for but myself
Wise man to keep a curbing hand upon the impetus of friendship
World where loyalty of one's own children is unknown
Wretched and dangerous thing to depend upon others
You have lost a good captain, to make of him a bad general

Dec 2002 The Essays of Montaigne, V18, 1877, Cotton
[MN#18][mn18v10.txt]3598
BOOK THE THIRD.—CHAP. X. to XII.
X. Of Managing the Will.
XI. Of Cripples.
XII. Of Physiognomy.

A man should abhor lawsuits as much as he may
A person's look is but a feeble warranty
Accept all things we are not able to refute
Admiration is the foundation of all philosophy
Advantageous, too, a little to recede from one's right
All I say is by way of discourse, and nothing by way of advice
Apt to promise something less than what I am able to do
As if anything were so common as ignorance
Authority of the number and antiquity of the witnesses
Best test of truth is the multitude of believers in a crowd
Books have not so much served me for instruction as exercise
Books of things that were never either studied or understood
Condemn the opposite affirmation equally
Courageous in death, not because his soul is immortal—Socrates
Death conduces more to birth and augmentation than to loss
Decree that says, "The court understands nothing of the matter
Deformity of the first cruelty makes me abhor all imitation
Enters lightly into a quarrel is apt to go as lightly out of it
Establish this proposition by authority and huffing
Extend their anger and hatred beyond the dispute in question
Fabric goes forming and piling itself up from hand to hand
Fortune heaped up five or six such-like incidents
Hard to resolve a man's judgment against the common opinions
Haste trips up its own heels, fetters, and stops itself
He cannot be good, seeing he is not evil even to the wicked
He who stops not the start will never be able to stop the course
"How many things," said he, "I do not desire!"
How much easier is it not to enter in than it is to get out
I am a little tenderly distrustful of things that I wish
I am no longer in condition for any great change
I am not to be cuffed into belief
I am plain and heavy, and stick to the solid and the probable
I do not judge opinions by years
I ever justly feared to raise my head too high
I would as willingly be lucky as wise
If I stand in need of anger and inflammation, I borrow it
If they hear no noise, they think men sleep
Impose them upon me as infallible
Inconveniences that moderation brings (in civil war)
Lend himself to others, and only give himself to himself
Let not us seek illusions from without and unknown
"Little learning is needed to form a sound mind" —Seneca
Long toleration begets habit; habit, consent and imitation
Men are not always to rely upon the personal confessions
Merciful to the man, but not to his wickedness—Aristotle
Miracles and strange events have concealed themselves from me
My humour is no friend to tumult
Nosegay of foreign flowers, having furnished nothing of my own
Not believe from one, I should not believe from a hundred
Nothing is so supple and erratic as our understanding
Number of fools so much exceeds the wise
Opinions we have are taken on authority and trust
Others adore all of their own side
Pitiful ways and expedients to the jugglers of the law
Prepare ourselves against the preparations of death
Profession of knowledge and their immeasurable self-conceit
Quiet repose and a profound sleep without dreams
Reasons often anticipate the effect
Refusin to justify, excuse, or explain myself
Remotest witness knows more about it than those who were nearest
Restoring what has been lent us, wit usury and accession
Richer than we think we are; but we are taught to borrow
Right of command appertains to the beautiful-Aristotle
Rude and quarrelsome flatly to deny a stated fact
Suffer my judgment to be made captive by prepossession
Swell and puff up their souls, and their natural way of speaking
Taught to be afraid of professing our ignorance
The last informed is better persuaded than the first
The mind grows costive and thick in growing old
The particular error first makes the public error
Their souls seek repose in agitation
They gently name them, so they patiently endure them (diseases)
Those oppressed with sorrow sometimes surprised by a smile
Threats of the day of judgment
Tis better to lean towards doubt than assurance—Augustine
Tis no matter; it may be of use to some others
To forbear doing is often as generous as to do
To kill men, a clear and strong light is required
Too contemptible to be punished
True liberty is to be able to do what a man will with himself
Vast distinction betwixt devotion and conscience
We have naturally a fear of pain, but not of death
What did I say? that I have? no, Chremes, I had
Who discern no riches but in pomp and show
Whoever will be cured of ignorance must confess it
Would have every one in his party blind or a blockhead
Wrong the just side when they go about to assist it with fraud
Yet at least for ambition's sake, let us reject ambition

Dec 2002 The Essays of Montaigne, V19, 1877, Cotton
[MN#19][mn19v10.txt]3599
BOOK THE THIRD.—CHAP. XIII.
XIII. Of Experience.

A well-governed stomach is a great part of liberty
Affirmation and obstinacy are express signs of want of wit
Alexander said, that the end of his labour was to labour
All actions equally become and equally honour a wise man
As we were formerly by crimes, so we are now overburdened by law
At the most, but patch you up, and prop you a little
better have none at all than to have them in so prodigious a num
Both kings and philosophers go to stool
Cannot stand the liberty of a friend's advice
Cleave to the side that stood most in need of her
Condemnations have I seen more criminal than the crimes
Customs and laws make justice
Dignify our fopperies when we commit them to the press
Diversity of medical arguments and opinions embraces all
Every man thinks himself sufficiently intelligent
Excuse myself from knowing anything which enslaves me to others
First informed who were to be the other guests
Go out of ourselves, because we know not how there to reside
Got up but an inch upon the shoulders of the last, but one
Hate remedies that are more troublesome than the disease itself
He who fears he shall suffer, already suffers what he fears
How many and many times he has been mistaken in his own judgment
"I have done nothing to-day." What? have you not lived?
If it be a delicious medicine, take it
Intelligence is required to be able to know that a man knows not
Intemperance is the pest of pleasure
Language: obscure and unintelligible in wills and contracts
Last death will kill but a half or a quarter of a man
Law: breeder of altercation and division
Laws keep up their credit, not for being just—but as laws
Lay the fault on the voices of those who speak to me
Learn my own debility and the treachery of my understanding
Life of Caesar has no greater example for us than our own
Long sittings at table both trouble me and do me harm
Made all medicinal conclusions largely give way to my pleasure
Man after who held out his pulse to a physician was a fool
Man must learn that he is nothing but a fool
More ado to interpret interpretations
More books upon books than upon any other subject
Never did two men make the same judgment of the same thing
None that less keep their promise(than physicians)
Nor get children but before I sleep, nor get them standing
Nothing so grossly, nor so ordinarily faulty, as the laws
Our justice presents to us but one hand
Perpetual scolding of his wife (of Socrates)
Physician: pass through all the diseases he pretends to cure
Plato angry at excess of sleeping than at excess of drinking
Plato: lawyers and physicians are bad institutions of a country
Prolong your misery an hour or two
Put us into a way of extending and diversifying difficulties
Resolved to bring nothing to it but expectation and patience
Scratching is one of nature's sweetest gratifications
Seek the quadrature of the circle, even when on their wives
So weak and languishing, as not to have even wishing left to him
Soft, easy, and wholesome pillow is ignorance and incuriosity
Study makes me sensible how much I have to learn
Style wherewith men establish religions and laws
Subdividing these subtilties we teach men to increase their doub
That we may live, we cease to live
The mean is best
There is none of us who would not be worse than kings
Thinking nothing done, if anything remained to be done
Thinks nothing profitable that is not painful
Thou diest because thou art living
Tis so I melt and steal away from myself
Truth itself has not the privilege to be spoken at all times
Truth, that for being older it is none the wiser
We must learn to suffer what we cannot evade
We ought to grant free passage to diseases
Whoever will call to mind the excess of his past anger
Why do we not imitate the Roman architecture?
Wrangling arrogance, wholly believing and trusting in itself
Yet do we find any end of the need of interpretating?

Dec 2002 The Complete Essays of Montaigne, Cotton
[MN#20][mn20v10.txt]3600
Entire Project Gutenberg Montaigne Letters and Essays ed. 1877

BOOK THE FIRST: I. That men by various ways arrive at the same end. II. Of Sorrow. III. That our affections carry themselves beyond us . IV. That the soul discharges her passions upon false objects, where the true are wanting. V. Whether the governor of a place besieged ought himself to go out to parley. VI. That the hour of parley is dangerous. VII. That the intention is judge of our actions VIII. Of idleness. IX. Of liars. X. Of quick or slow speech. XI. Of prognostications. XII. Of constancy. XIII. The ceremony of the interview of princes. XIV. That men are justly punished for being obstinate in the defence of a fort that is not in reason to be defended. XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage of another. XXII. Of custom, and that we should not easily change a law received . XXIII. Various events from the same counsel. XXIV. Of pedantry. XXV. Of the education of children. XXVI. That it is folly to measure truth and error by our own capacity. XXVII. Of friendship. XXVIII. Nine-and-twenty sonnets of Estienne de la Boetie. XXIX. Of moderation. XXX. Of cannibals, XXXI. That a man is soberly to judge of the divine ordinances. XXXII. That we are to avoid pleasures, even at the expense of life. XXXIII. That fortune is oftentimes observed to act by the rule of reason. XXXIV. Of one defect in our government. XXXV. Of the custom of wearing clothes XXXVI. Of Cato the Younger. XXXVII. That we laugh and cry for the same thing. XXXVIII.Of solitude. XXXIX. A consideration upon Cicero, XL. That the relish of good and evil depends in a great measure upon the opinion we have of them. XLI. Not to communicate a man's honour. XLII. Of the inequality amongst us. XLIII. Of sumptuary laws. XLIV. Of sleep. XLV. Of the battle of Dreux. XLVI. Of names. XLVII. Of the uncertainty of our judgment. XLVIII. Of war-horses, or destriers. XLIX. Of ancient customs. L. Of Democritus and Heraclitus. LI. Of the vanity of words. LII. Of the parsimony of the Ancients. LIII. Of a saying of Caesar. LIV. Of vain subtleties. LV. Of smells. LVI. Of prayers. LVII. Of age.

BOOK THE SECOND: I. Of the inconstancy of our actions. II. Of drunkenness. III. A custom of the Isle of Cea. IV. To-morrow's a new day. V. Of conscience. VI. Use makes perfect. VII. Of recompenses of honour. VIII. Of the affection of fathers to their children. IX. Of the arms of the Parthians. X. Of books. XI. Of cruelty. XII. Apology for Raimond de Sebonde (Not included) XIII. Of judging of the death of another. XIV. That the mind hinders itself. XV. That our desires are augmented by difficulty. XVI. Of glory. XVII. Of presumption. XVIII. Of giving the lie. XIX. Of liberty of conscience. XX. That we taste nothing pure. XXI. Against idleness. XXII. Of Posting. XXIII. Of ill means employed to a good end. XXIV. Of the Roman grandeur. XXV. Not to counterfeit being sick. XXVI. Of thumbs. XXVII. Cowardice the mother of cruelty. XXVIII. All things have their season. XXIX. Of virtue. XXX. Of a monstrous child. XXXI. Of anger. XXXII. Defence of Seneca and Plutarch. XXXIII. The story of Spurina. XXXIV. Observation on the means to carry on a war according to Julius Caesar. XXXV. Of three good women. XXXVI. Of the most excellent men. XXXVII. Of the resemblance of children to their fathers.

BOOK THE THIRD: I. Of Profit and Honesty. II. Of Repentance. III. Of Three Commerces. IV. Of Diversion. V. Upon Some verses of Virgil. VI. Of Coaches. VII. Of the Inconvenience of Greatness. VIII. Of the Art of Conference. IX. Of Vanity. X. Of Managing the Will. XI. Of Cripples. XII. Of Physiognomy. XIII. Of Experience.

[Inserting a few words of any of these 'Pointers' into your word processor's 'Find' or 'Search' program should take you directly to its paragraph in the text. If you get one of those irritating "Not Found" messages, try another selection of words from the bookmark—on occasion I have had to abbreviated or change the quotation so that it would fit, or the text may have a 'Hard Return' in the middle of the quotation which your 'Search' program sometimes will reject. D.W.]

A child should not be brought up in his mother's lap
A gallant man does not give over his pursuit for being refused
A generous heart ought not to belie its own thoughts
A hundred more escape us than ever come to our knowledge
A lady could not boast of her chastity who was never tempted
A little cheese when a mind to make a feast
A little thing will turn and divert us
A man may always study, but he must not always go to school
A man may govern himself well who cannot govern others so
A man may play the fool in everything else, but not in poetry
A man must either imitate the vicious or hate them
A man must have courage to fear
A man never speaks of himself without loss
A man should abhor lawsuits as much as he may
A man should diffuse joy, but, as much as he can, smother grief
A man's accusations of himself are always believed
A parrot would say as much as that
A person's look is but a feeble warranty
A well-bred man is a compound man
A well-governed stomach is a great part of liberty
A word ill taken obliterates ten years' merit
Abhorrence of the patient are necessary circumstances
Abominate that incidental repentance which old age brings
Accept all things we are not able to refute
Accommodated my subject to my strength
Accursed be thou, as he that arms himself for fear of death
Accusing all others of ignorance and imposition
Acquiesce and submit to truth
Acquire by his writings an immortal life
Addict thyself to the study of letters
Addresses his voyage to no certain, port
Admiration is the foundation of all philosophy
Advantageous, too, a little to recede from one's right
Advise to choose weapons of the shortest sort
Affect words that are not of current use
Affection towards their husbands, (not) until they have lost them
Affirmation and obstinacy are express signs of want of wit
Affright people with the very mention of death
Against my trifles you could say no more than I myself have said
Age imprints more wrinkles in the mind than it does on the face
Agesilaus, what he thought most proper for boys to learn?
Agitated betwixt hope and fear
Agitation has usurped the place of reason
Alexander said, that the end of his labour was to labour
All actions equally become and equally honour a wise man
All apprentices when we come to it (death)
All defence shows a face of war
All I aim at is, to pass my time at my ease
All I say is by way of discourse, and nothing by way of advice
All judgments in gross are weak and imperfect
All over-nice solicitude about riches smells of avarice
All things have their seasons, even good ones
All think he has yet twenty good years to come
All those who have authority to be angry in my family
Almanacs
Always be parading their pedantic science
Always complaining is the way never to be lamented
Always the perfect religion
Am as jealous of my repose as of my authority
An advantage in judgment we yield to none
"An emperor," said he, "must die standing"
An ignorance that knowledge creates and begets
Ancient Romans kept their youth always standing at school
And hate him so as you were one day to love him
And we suffer the ills of a long peace
Anger and hatred are beyond the duty of justice
Any argument if it be carried on with method
Any old government better than change and alteration
Any one may deprive us of life; no one can deprive us of death
Anything appears greatest to him that never knew a greater
Anything becomes foul when commended by the multitude
Anything of value in him, let him make it appear in his conduct
Appetite comes to me in eating
Appetite is more sharp than one already half-glutted by the eyes
Appetite runs after that it has not
Appetite to read more, than glutted with that we have
Applaud his judgment than commend his knowledge
Apprenticeship and a resemblance of death
Apprenticeships that are to be served beforehand
Apt to promise something less than what I am able to do
Archer that shoots over, misses as much as he that falls short
Armed parties (the true school of treason, inhumanity, robbery
Arrogant ignorance
Art that could come to the knowledge of but few persons
"Art thou not ashamed," said he to him, "to sing so well?"
Arts of persuasion, to insinuate it into our minds
As great a benefit to be without (children)
As if anything were so common as ignorance
As if impatience were of itself a better remedy than patience
As we were formerly by crimes, so we are now overburdened by law
Ashamed to lay out as much thought and study upon it
Assurance they give us of the certainty of their drugs
At least, if they do no good, they will do no harm
At the most, but patch you up, and prop you a little
Attribute facility of belief to simplicity and ignorance
Attribute to itself; all the happy successes that happen
Authority of the number and antiquity of the witnesses
Authority to be dissected by the vain fancies of men
Authority which a graceful presence and a majestic mien beget
Avoid all magnificences that will in a short time be forgotten
Away with that eloquence that enchants us with itself
Away with this violence! away with this compulsion!
Bashfulness is an ornament to youth, but a reproach to old age
Be not angry to no purpose
Be on which side you will, you have as fair a game to play
Bears well a changed fortune, acting both parts equally well
Beast of company, as the ancient said, but not of the herd
Beauty of stature is the only beauty of men
Because the people know so well how to obey
Become a fool by too much wisdom
Being as impatient of commanding as of being commanded
Being dead they were then by one day happier than he
Being over-studious, we impair our health and spoil our humour
Belief compared to the impression of a seal upon the soul
Believing Heaven concerned at our ordinary actions
Best part of a captain to know how to make use of occasions
Best test of truth is the multitude of believers in a crowd
Best virtue I have has in it some tincture of vice
Better at speaking than writing—Motion and action animate word
better have none at all than to have them in so prodigious a num
Better to be alone than in foolish and troublesome company
Blemishes of the great naturally appear greater
Books go side by side with me in my whole course
Books have many charming qualities to such as know how to choose
Books have not so much served me for instruction as exercise
Books I read over again, still smile upon me with fresh novelty
Books of things that were never either studied or understood
Both himself and his posterity declared ignoble, taxable
Both kings and philosophers go to stool
Burnt and roasted for opinions taken upon trust from others
Business to-morrow
But ill proves the honour and beauty of an action by its utility
But it is not enough that our education does not spoil us
By resenting the lie we acquit ourselves of the fault
By suspecting them, have given them a title to do ill
By the gods," said he, "if I was not angry, I would execute you
By the misery of this life, aiming at bliss in another
Caesar: he would be thought an excellent engineer to boot
Caesar's choice of death: "the shortest"
Can neither keep nor enjoy anything with a good grace
Cannot stand the liberty of a friend's advice
Carnal appetites only supported by use and exercise
Cato said: So many servants, so many enemies
Ceremony forbids us to express by words things that are lawful
Certain other things that people hide only to show them
Change is to be feared
Change of fashions
Change only gives form to injustice and tyranny
Cherish themselves most where they are most wrong
Chess: this idle and childish game
Chiefly knew himself to be mortal by this act
Childish ignorance of many very ordinary things
Children are amused with toys and men with words
Cicero: on fame
Civil innocence is measured according to times and places
Cleave to the side that stood most in need of her
cloak on one shoulder, my cap on one side, a stocking disordered
College: a real house of correction of imprisoned youth
Coming out of the same hole
Commit themselves to the common fortune
Common consolation, discourages and softens me
Common friendships will admit of division
Conclude the depth of my sense by its obscurity
Concluding no beauty can be greater than what they see
Condemn all violence in the education of a tender soul
Condemn the opposite affirmation equally
Condemnations have I seen more criminal than the crimes
Condemning wine, because some people will be drunk
Confession enervates reproach and disarms slander
Confidence in another man's virtue
Conscience makes us betray, accuse, and fight against ourselves
Conscience, which we pretend to be derived from nature
Consent, and complacency in giving a man's self up to melancholy
Consoles himself upon the utility and eternity of his writings
Content: more easily found in want than in abundance
Counterfeit condolings of pretenders
Courageous in death, not because his soul is immortal—Socrates
Courtesy and good manners is a very necessary study
Crafty humility that springs from presumption
Crates did worse, who threw himself into the liberty of poverty
Cruelty is the very extreme of all vices
Culling out of several books the sentences that best please me
Curiosity and of that eager passion for news
Curiosity of knowing things has been given to man for a scourge
"Custom," replied Plato, "is no little thing"
Customs and laws make justice
Dangerous man you have deprived of all means to escape
Dangers do, in truth, little or nothing hasten our end
Dearness is a good sauce to meat
Death can, whenever we please, cut short inconveniences
Death conduces more to birth and augmentation than to loss
Death discharges us of all our obligations
Death has us every moment by the throat
Death is a part of you
Death is terrible to Cicero, coveted by Cato
Death of old age the most rare and very seldom seen
Deceit maintains and supplies most men's employment
Decree that says, "The court understands nothing of the matter"
Defence allures attempt, and defiance provokes an enemy
Defend most the defects with which we are most tainted
Defer my revenge to another and better time
Deformity of the first cruelty makes me abhor all imitation
Delivered into our own custody the keys of life
Denying all solicitation, both of hand and mind
Depend as much upon fortune as anything else we do
Desire of riches is more sharpened by their use than by the need
Desire of travel
Desires, that still increase as they are fulfilled
Detest in others the defects which are more manifest in us
Did my discourses came only from my mouth or from my heart
Did not approve all sorts of means to obtain a victory
Die well—that is, patiently and tranquilly
Difference betwixt memory and understanding
Difficulty gives all things their estimation
Dignify our fopperies when we commit them to the press
Diogenes, esteeming us no better than flies or bladders
Discover what there is of good and clean in the bottom of the po
Disdainful, contemplative, serious and grave as the ass
Disease had arrived at its period or an effect of chance?
Disgorge what we eat in the same condition it was swallowed
Disguise, by their abridgments and at their own choice
Dissentient and tumultuary drugs
Diversity of medical arguments and opinions embraces all
Diverting the opinions and conjectures of the people
Do not much blame them for making their advantage of our folly
Do not to pray that all things may go as we would have them
Do not, nevertheless, always believe myself
Do thine own work, and know thyself
Doctors: more felicity and duration in their own lives?
Doctrine much more intricate and fantastic than the thing itself
Dost thou, then, old man, collect food for others' ears?
Doubt whether those (old writings) we have be not the worst
Doubtful ills plague us worst
Downright and sincere obedience
Drugs being in its own nature an enemy to our health
Drunkeness a true and certain trial of every one's nature
Dying appears to him a natural and indifferent accident
Each amongst you has made somebody cuckold
Eat your bread with the sauce of a more pleasing imagination
Education
Education ought to be carried on with a severe sweetness
Effect and performance are not at all in our power
Either tranquil life, or happy death
Eloquence prejudices the subject it would advance
Emperor Julian, surnamed the Apostate
Endeavouring to be brief, I become obscure
Engaged in the avenues of old age, being already past forty
Enough to do to comfort myself, without having to console others
Enslave our own contentment to the power of another?
Enters lightly into a quarrel is apt to go as lightly out of it
Entertain us with fables: astrologers and physicians
Epicurus
Establish this proposition by authority and huffing
Evade this tormenting and unprofitable knowledge
Even the very promises of physic are incredible in themselves
Events are a very poor testimony of our worth and parts
Every abridgment of a good book is a foolish abridgment
Every day travels towards death; the last only arrives at it
Every government has a god at the head of it
Every man thinks himself sufficiently intelligent
Every place of retirement requires a walk
Everything has many faces and several aspects
Examine, who is better learned, than who is more learned
Excel above the common rate in frivolous things
Excuse myself from knowing anything which enslaves me to others
Executions rather whet than dull the edge of vices
Expresses more contempt and condemnation than the other
Extend their anger and hatred beyond the dispute in question
Extremity of philosophy is hurtful
Fabric goes forming and piling itself up from hand to hand
Fame: an echo, a dream, nay, the shadow of a dream
Fancy that others cannot believe otherwise than as he does
Fantastic gibberish of the prophetic canting
Far more easy and pleasant to follow than to lead
Fathers conceal their affection from their children
Fault not to discern how far a man's worth extends
Fault will be theirs for having consulted me
Fear and distrust invite and draw on offence
Fear is more importunate and insupportable than death itself
Fear of the fall more fevers me than the fall itself
Fear to lose a thing, which being lost, cannot be lamented?
Fear was not that I should do ill, but that I should do nothing
Fear: begets a terrible astonishment and confusion
Feared, lest disgrace should make such delinquents desperate
Feminine polity has a mysterious procedure
Few men have been admired by their own domestics
Few men have made a wife of a mistress, who have not repented it
First informed who were to be the other guests
First thing to be considered in love matters: a fitting time
Flatterer in your old age or in your sickness
Follies do not make me laugh, it is our wisdom which does
Folly and absurdity are not to be cured by bare admonition
Folly of gaping after future things
Folly satisfied with itself than any reason can reasonably be
Folly than to be moved and angry at the follies of the world
Folly to hazard that upon the uncertainty of augmenting it
Folly to put out their own light and shine by a borrowed lustre
For fear of the laws and report of men
For who ever thought he wanted sense?
Fortune heaped up five or six such-like incidents
Fortune rules in all things
Fortune sometimes seems to delight in taking us at our word
Fortune will still be mistress of events
Fox, who found fault with what he could not obtain
Friend, it is not now time to play with your nails
Friend, the hook will not stick in such soft cheese
Friendships that the law and natural obligation impose upon us
Fruits of public commotion are seldom enjoyed
Gain to change an ill condition for one that is uncertain
Gave them new and more plausible names for their excuse
Gentleman would play the fool to make a show of defence
Gently to bear the inconstancy of a lover
Gewgaw to hang in a cabinet or at the end of the tongue
Give but the rind of my attention
Give me time to recover my strength and health
Give the ladies a cruel contempt of our natural furniture
Give these young wenches the things they long for
Give us history, more as they receive it than as they believe it
Giving is an ambitious and authoritative quality
Glory and curiosity are the scourges of the soul
Go out of ourselves, because we know not how there to reside
Good does not necessarily succeed evil; another evil may succeed
Good to be certain and finite, and evil, infinite and uncertain
Got up but an inch upon the shoulders of the last, but one
Gradations above and below pleasure
Gratify the gods and nature by massacre and murder
Great presumption to be so fond of one's own opinions
Greatest apprehensions, from things unseen, concealed
Greatest talkers, for the most part, do nothing to purpose
Greedy humour of new and unknown things
Grief provokes itself
Gross impostures of religions
Guess at our meaning under general and doubtful terms
Happen to do anything commendable, I attribute it to fortune
Hard to resolve a man's judgment against the common opinions
Haste trips up its own heels, fetters, and stops itself
Hate all sorts of obligation and restraint
Hate remedies that are more troublesome than the disease itself
Have ever had a great respect for her I loved
Have more wherewith to defray my journey, than I have way to go
Have no other title left me to these things but by the ears
Have you ever found any who have been dissatisfied with dying?
Having too good an opinion of our own worth
He cannot be good, seeing he is not evil even to the wicked
He did not think mankind worthy of a wise man's concern
He felt a pleasure and delight in so noble an action
He judged other men by himself
He may employ his passion, who can make no use of his reason
He may well go a foot, they say, who leads his horse in his hand
He must fool it a little who would not be deemed wholly a fool
He should discern in himself, as well as in others
He took himself along with him
He who fears he shall suffer, already suffers what he fears
He who is only a good man that men may know it
He who lays the cloth is ever at the charge of the feast
He who lives everywhere, lives nowhere
He who provides for all, provides for nothing
He who stops not the start will never be able to stop the course
He will choose to be alone
Headache should come before drunkenness
Health depends upon the vanity and falsity of their promises
Health is altered and corrupted by their frequent prescriptions
Health to be worth purchasing by all the most painful cauteries
Hearing a philosopher talk of military affairs
Heat and stir up their imagination, and then we find fault
Help: no other effect than that of lengthening my suffering
High time to die when there is more ill than good in living
Hoary head and rivelled face of ancient usage
Hobbes said that if he Had been at college as long as others—
Hold a stiff rein upon suspicion
Home anxieties and a mind enslaved by wearing complaints
Homer: The only words that have motion and action
Honour of valour consists in fighting, not in subduing
How infirm and decaying material this fabric of ours is
How many and many times he has been mistaken in his own judgment
How many more have died before they arrived at thy age
How many several ways has death to surprise us?
How many things," said he, "I do not desire!"
How many worthy men have we known to survive their reputation
How much easier is it not to enter in than it is to get out
How much it costs him to do no worse
How much more insupportable and painful an immortal life
How uncertain duration these accidental conveniences are
Humble out of pride
Husbands hate their wives only because they themselves do wrong
I always find superfluity superfluous
I am a little tenderly distrustful of things that I wish
I am apt to dream that I dream
I am disgusted with the world I frequent
I am hard to be got out, but being once upon the road
I am no longer in condition for any great change
I am not to be cuffed into belief
I am plain and heavy, and stick to the solid and the probable
I am very glad to find the way beaten before me by others
I am very willing to quit the government of my house
I bequeath to Areteus the maintenance of my mother
I can more hardly believe a man's constancy than any virtue
I cannot well refuse to play with my dog
I content myself with enjoying the world without bustle
I dare not promise but that I may one day be so much a fool
I do not consider what it is now, but what it was then
I do not judge opinions by years
I do not much lament the dead, and should envy them rather
I do not say that 'tis well said, but well thought
I do not willingly alight when I am once on horseback
I enter into confidence with dying
I ever justly feared to raise my head too high
I every day hear fools say things that are not foolish
I find myself here fettered by the laws of ceremony
I find no quality so easy to counterfeit as devotion
I for my part always went the plain way to work
I grudge nothing but care and trouble
I had much rather die than live upon charity
I had rather be old a brief time, than be old before old age
I hail and caress truth in what quarter soever I find it
I hate all sorts of tyranny, both in word and deed
I hate poverty equally with pain
I have a great aversion from a novelty
"I have done nothing to-day"—"What? have you not lived?"
I have lived longer by this one day than I should have done
I have no mind to die, but I have no objection to be dead
I have not a wit supple enough to evade a sudden question
I have nothing of my own that satisfies my judgment
I honour those most to whom I show the least honour
I lay no great stress upon my opinions; or of others
I look upon death carelessly when I look upon it universally
I love stout expressions amongst gentle men
I love temperate and moderate natures
I need not seek a fool from afar; I can laugh at myself
I owe it rather to my fortune than my reason
I receive but little advice, I also give but little
I scorn to mend myself by halves
I see no people so soon sick as those who take physic
I speak truth, not so much as I would, but as much as I dare
I take hold of, as little glorious and exemplary as you will
I understand my men even by their silence and smiles
I was always superstitiously afraid of giving offence
I was too frightened to be ill
"I wish you good health"—"No health to thee" replied the other
I would as willingly be lucky as wise
I would be rich of myself, and not by borrowing
I write my book for few men and for few years
Idleness is to me a very painful labour
Idleness, the mother of corruption
If a passion once prepossess and seize me, it carries me away
If I am talking my best, whoever interrupts me, stops me
If I stand in need of anger and inflammation, I borrow it
If it be a delicious medicine, take it
If it be the writer's wit or borrowed from some other
If nature do not help a little, it is very hard
If they can only be kind to us out of pity
If they chop upon one truth, that carries a mighty report
If they hear no noise, they think men sleep
If to philosophise be, as 'tis defined, to doubt
Ignorance does not offend me, but the foppery of it
Impotencies that so unseasonably surprise the lover
Ill luck is good for something
Imagne the mighty will not abase themselves so much as to live
Imitating other men's natures, thou layest aside thy own
Immoderate either seeking or evading glory or reputation
Impose them upon me as infallible
Impostures: very strangeness lends them credit
Improperly we call this voluntary dissolution, despair
Impunity pass with us for justice
In everything else a man may keep some decorum
In ordinary friendships I am somewhat cold and shy
In solitude, be company for thyself—Tibullus
In sorrow there is some mixture of pleasure
In the meantime, their halves were begging at their doors
In this last scene of death, there is no more counterfeiting
In those days, the tailor took measure of it
In war not to drive an enemy to despair
Inclination to love one another at the first sight
Inclination to variety and novelty common to us both
Incline the history to their own fancy
Inconsiderate excuses are a kind of self-accusation
Inconveniences that moderation brings (in civil war)
Indiscreet desire of a present cure, that so blind us
Indocile liberty of this member
Inquisitive after everything
Insensible of the stroke when our youth dies in us
Insert whole sections and pages out of ancient authors
Intelligence is required to be able to know that a man knows not
Intemperance is the pest of pleasure
Intended to get a new husband than to lament the old
Interdict all gifts betwixt man and wife
Interdiction incites, and who are more eager, being forbidden
It (my books) may know many things that are gone from me
It happens, as with cages, the birds without despair to get in
It is better to die than to live miserable
It is no hard matter to get children
It is not a book to read, 'tis a book to study and learn
It is not for outward show that the soul is to play its part
It's madness to nourish infirmity
Jealousy: no remedy but flight or patience
Judge by justice, and choose men by reason
Judge by the eye of reason, and not from common report
Judgment of duty principally lies in the will
Judgment of great things is many times formed from lesser thing
Justice als takes cognisance of those who glean after the reaper
Killing is good to frustrate an offence to come, not to revenge
Knock you down with the authority of their experience
Knot is not so sure that a man may not half suspect it will slip
Knowledge and truth may be in us without judgment
Knowledge is not so absolutely necessary as judgment
Knowledge of others, wherein the honour consists
Known evil was ever more supportable than one that was, new
Ladies are no sooner ours, than we are no more theirs
Language: obscure and unintelligible in wills and contracts
Lascivious poet: Homer
Last death will kill but a half or a quarter of a man
Law: breeder of altercation and division
Laws (of Plato on travel), which forbids it after threescore
Laws cannot subsist without mixture of injustice
Laws do what they can, when they cannot do what they would
Laws keep up their credit, not for being just—but as laws
Lay the fault on the voices of those who speak to me
Laying themselves low to avoid the danger of falling
Learn my own debility and the treachery of my understanding
Learn the theory from those who best know the practice
Learn what it is right to wish
Learning improves fortunes enough, but not minds
Least end of a hair will serve to draw them into my discourse
Least touch or prick of a pencil in comparison of the whole
Leave society when we can no longer add anything to it
Leaving nothing unsaid, how home and bitter soever
Led by the ears by this charming harmony of words
Lend himself to others, and only give himself to himself
Lessen the just value of things that I possess
Let a man take which course he will," said he; "he will repent"
Let him be as wise as he will, after all he is but a man
Let him be satisfied with correcting himself
Let him examine every man's talent
Let it alone a little
Let it be permitted to the timid to hope
Let not us seek illusions from without and unknown
Let us not be ashamed to speak what we are not ashamed to think
Let us not seek our disease out of ourselves; 'tis in us
Liberality at the expense of others
Liberty and laziness, the qualities most predominant in me
Liberty of poverty
Liberty to lean, but not to lay our whole weight upon others
Library: Tis there that I am in my kingdom
License of judgments is a great disturbance to great affairs
Life of Caesar has no greater example for us than our own
Life should be cut off in the sound and living part
Light griefs can speak: deep sorrows are dumb
Light prognostics they give of themselves in their tender years
Little affairs most disturb us
Little knacks and frivolous subtleties
Little learning is needed to form a sound mind" —Seneca
Little less trouble in governing a private family than a kingdom
Live a quite contrary sort of life to what they prescribe others
Live at the expense of life itself
Live, not so long as they please, but as long as they ought
Living is slavery if the liberty of dying be wanting
Living well, which of all arts is the greatest
Llaying the fault upon the patient, by such frivolous reasons
Lodge nothing in his fancy upon simple authority and upon trust
Long a voyage I should at last run myself into some disadvantage
Long sittings at table both trouble me and do me harm
Long toleration begets habit; habit, consent and imitation
Look on death not only without astonishment but without care
Look upon themselves as a third person only, a stranger
Look, you who think the gods have no care of human things
Lose what I have a particular care to lock safe up
Loses more by defending his vineyard than if he gave it up
Love is the appetite of generation by the mediation of beauty
Love shamefully and dishonestly cured by marriage
Love them the less for our own faults
Love we bear to our wives is very lawful
Love, full, lively, and sharp; a pleasure inflamed by difficulty
Loved them for our sport, like monkeys, and not as men
Lower himself to the meanness of defending his innocence
Made all medicinal conclusions largely give way to my pleasure
Making their advantage of our folly, for most men do the same
Malice must be employed to correct this arrogant ignorance
Malice sucks up the greatest part of its own venom
Malicious kind of justice
Man (must) know that he is his own
Man after who held out his pulse to a physician was a fool
Man can never be wise but by his own wisdom
Man may say too much even upon the best subjects
Man may with less trouble adapt himself to entire abstinence
Man must approach his wife with prudence and temperance
Man must have a care not to do his master so great service
Man must learn that he is nothing but a fool
Man runs a very great hazard in their hands (of physicians)
Mark of singular good nature to preserve old age
Marriage
Marriage rejects the company and conditions of love
Melancholy: Are there not some constitutions that feed upon it?
Memories are full enough, but the judgment totally void
Men approve of things for their being rare and new
Men are not always to rely upon the personal confessions
Men as often commend as undervalue me beyond reason
Men make them (the rules) without their (women's) help
Men must embark, and not deliberate, upon high enterprises
Men should furnish themselves with such things as would float
Mercenaries who would receive any (pay)
Merciful to the man, but not to his wickedness—Aristotle
Methinks I am no more than half of myself
Methinks I promise it, if I but say it
Miracle: everything our reason cannot comprehend
Miracles and strange events have concealed themselves from me
Miracles appear to be so, according to our ignorance of nature
Miserable kind of remedy, to owe one's health to one's disease!
Miserable, who has not at home where to be by himself
Misfortunes that only hurt us by being known
Mix railing, indiscretion, and fury in his disputations
Moderation is a virtue that gives more work than suffering
Modesty is a foolish virtue in an indigent person (Homer)
More ado to interpret interpretations
More books upon books than upon any other subject
More brave men been lost in occasions of little moment
More solicitous that men speak of us, than how they speak
More supportable to be always alone than never to be so
More valued a victory obtained by counsel than by force
Morosity and melancholic humour of a sour ill-natured pedant
Most cruel people, and upon frivolous occasions, apt to cry
Most men are rich in borrowed sufficiency
Most men do not so much believe as they acquiesce and permit
Most of my actions are guided by example, not by choice
Mothers are too tender
Motive to some vicious occasion or some prospect of profit
Much better to offend him once than myself every day
Much difference betwixt us and ourselves
Must for the most part entertain ourselves with ourselves
Must of necessity walk in the steps of another
My affection alters, my judgment does not
My books: from me hold that which I have not retained
My dog unseasonably importunes me to play
My fancy does not go by itself, as when my legs move it
My humour is no friend to tumult
My humour is unfit either to speak or write for beginners
My innocence is a simple one; little vigour and no art
My mind is easily composed at distance
My reason is not obliged to bow and bend; my knees are
My thoughts sleep if I sit still
My words does but injure the love I have conceived within
Natural death the most rare and very seldom seen
Nature of judgment to have it more deliberate and more slow
Nature of wit is to have its operation prompt and sudden
Nature, who left us in such a state of imperfection
Nearest to the opinions of those with whom they have to do
Negligent garb, which is yet observable amongst the young men
Neither be a burden to myself nor to any other
Neither continency nor virtue where there are no opposing desire
Neither men nor their lives are measured by the ell
Neither the courage to die nor the heart to live
Never any man knew so much, and spake so little
Never did two men make the same judgment of the same thing
Never observed any great stability in my soul to resist passions
Never oppose them either by word or sign, how false or absurd
Never represent things to you simply as they are
Never spoke of my money, but falsely, as others do
New World: sold it opinions and our arts at a very dear rate
Nnone that less keep their promise(than physicians)
No alcohol the night on which a man intends to get children
No beast in the world so much to be feared by man as man
No danger with them, though they may do us no good
No doing more difficult than that not doing, nor more active
No effect of virtue, to have stronger arms and legs
No evil is honourable; but death is honourable
No excellent soul is exempt from a mixture of madness
No great choice betwixt not knowing to speak anything but ill—
No man continues ill long but by his own fault
No man is free from speaking foolish things
No man more certain than another of to-morrow—Seneca
No necessity upon a man to live in necessity
No one can be called happy till he is dead and buried
No other foundation or support than public abuse
No passion so contagious as that of fear
No physic that has not something hurtful in it
No use to this age, I throw myself back upon that other
No way found to tranquillity that is good in common
Noble and rich, where examples of virtue are rarely lodged
Nobody prognosticated that I should be wicked, but only useless
Noise of arms deafened the voice of laws
None of the sex, let her be as ugly as the devil thinks lovable
Nor get children but before I sleep, nor get them standing
Nor have other tie upon one another, but by our word
Nosegay of foreign flowers, having furnished nothing of my own
Not a victory that puts not an end to the war
Not being able to govern events, I govern myself
Not believe from one, I should not believe from a hundred
Not certain to live till I came home
Not conceiving things otherwise than by this outward bark
Not conclude too much upon your mistress's inviolable chastity
Not for any profit, but for the honour of honesty itself
Not having been able to pronounce one syllable, which is No!
Not in a condition to lend must forbid himself to borrow
Not melancholic, but meditative
Not to instruct but to be instructed
Not want, but rather abundance, that creates avarice
Nothing can be a grievance that is but once
Nothing falls where all falls
Nothing is more confident than a bad poet
Nothing is so firmly believed, as what we least know
Nothing is so supple and erratic as our understanding
Nothing noble can be performed without danger
Nothing presses so hard upon a state as innovation
Nothing so grossly, nor so ordinarily faulty, as the laws
Nothing tempts my tears but tears
Nothing that so poisons as flattery
Number of fools so much exceeds the wise
O Athenians, what this man says, I will do
O my friends, there is no friend: Aristotle
O wretched men, whose pleasures are a crime
O, the furious advantage of opportunity!
Obedience is never pure nor calm in him who reasons and disputes
Obliged to his age for having weaned him from pleasure
Observed the laws of marriage, than I either promised or expect
Obstinacy and contention are common qualities
Obstinacy is the sister of constancy
Obstinancy and heat in argument are the surest proofs of folly
Obstinate in growing worse
Occasion to La Boetie to write his "Voluntary Servitude"
Occasions of the least lustre are ever the most dangerous
Occupy our thoughts about the general, and about universal cause
Of the fleeting years each steals something from me
Office of magnanimity openly and professedly to love and hate
Oftentimes agitated with divers passions
Old age: applaud the past and condemn the present
Old men who retain the memory of things past
Omit, as incredible, such things as they do not understand
On all occasions to contradict and oppose
One door into life, but a hundred thousand ways out
One may be humble out of pride
One may more boldly dare what nobody thinks you dare
One may regret better times, but cannot fly from the present
One must first know what is his own and what is not
Only desire to become more wise, not more learned or eloquent
Only secure harbour from the storms and tempests of life
Only set the humours they would purge more violently in work
Open speaking draws out discoveries, like wine and love
Opinions they have of things and not by the things themselves
Opinions we have are taken on authority and trust
Opposition and contradiction entertain and nourish them
Option now of continuing in life or of completing the voyage
Order a purge for your brain, it will there be much better
Order it so that your virtue may conquer your misfortune
Ordinances it (Medicine)foists upon us
Ordinary friendships, you are to walk with bridle in your hand
Ordinary method of cure is carried on at the expense of life
Others adore all of their own side
Ought not only to have his hands, but his eyes, too, chaste
Ought not to expect much either from his vigilance or power
Ought to withdraw and retire his soul from the crowd
Our extremest pleasure has some sort of groaning
Our fancy does what it will, both with itself and us
Our judgments are yet sick
Our justice presents to us but one hand
Our knowledge, which is a wretched foundation
Our qualities have no title but in comparison
Our will is more obstinate by being opposed
Over-circumspect and wary prudence is a mortal enemy
Overvalue things, because they are foreign, absent
Owe ourselves chiefly and mostly to ourselves
Passion has a more absolute command over us than reason
Passion has already confounded his judgment
Passion of dandling and caressing infants scarcely born
Pay very strict usury who did not in due time pay the principal
People are willing to be gulled in what they desire
People conceiving they have right and title to be judges
Perfect friendship I speak of is indivisible
Perfect men as they are, they are yet simply men
Perfection: but I will not buy it so dear as it costs
Perpetual scolding of his wife (of Socrates)
Petulant madness contends with itself
Philopoemen: paying the penalty of my ugliness
Philosophy
Philosophy has discourses proper for childhood
Philosophy is nothing but to prepare one's self to die
Philosophy is that which instructs us to live
Philosophy looked upon as a vain and fantastic name
Phusicians cure by by misery and pain
Physic
Physician worse physicked
Physician: pass through all the diseases he pretends to cure
Physician's "help", which is very often an obstacle
Physicians are not content to deal only with the sick
Physicians fear men should at any time escape their authority
Physicians were the only men who might lie at pleasure
Physicians: earth covers their failures
Pinch the secret strings of our imperfections
Pitiful ways and expedients to the jugglers of the law
Pity is reputed a vice amongst the Stoics
Plato angry at excess of sleeping than at excess of drinking
Plato forbids children wine till eighteen years of age
Plato said of the Egyptians, that they were all physicians
Plato says, that the gods made man for their sport
Plato will have nobody marry before thirty
Plato: lawyers and physicians are bad institutions of a country
Plays of children are not performed in play
Pleasing all: a mark that can never be aimed at or hit
Pleasure of telling (a pleasure little inferior to that of doing
Poets
Possession begets a contempt of what it holds and rules
Practical Jokes: Tis unhandsome to fight in play
Preachers very often work more upon their auditory than reasons
Preface to bribe the benevolence of the courteous reader
Prefer in bed, beauty before goodness
Preferring the universal and common tie to all national ties
Premeditation of death is the premeditation of liberty
Prepare ourselves against the preparations of death
Present Him such words as the memory suggests to the tongue
Present himself with a halter about his neck to the people
Presumptive knowledge by silence
Pretending to find out the cause of every accident
Priest shall on the wedding-day open the way to the bride
Proceed so long as there shall be ink and paper in the world
Profession of knowledge and their immeasurable self-conceit
Profit made only at the expense of another
Prolong his life also prolonged and augmented his pain
Prolong your misery an hour or two
Prudent and just man may be intemperate and inconsistent
Prudent man, when I imagine him in this posture
Psalms of King David: promiscuous, indiscreet
Public weal requires that men should betray, and lie
Puerile simplicities of our children
Pure cowardice that makes our belief so pliable
Put us into a way of extending and diversifying difficulties
Pyrrho's hog
Quiet repose and a profound sleep without dreams
Rage compelled to excuse itself by a pretence of good-will
Rage it puts them to oppose silence and coldness to their fury
Rash and incessant scolding runs into custom
Rather be a less while old than be old before I am really so
Rather complain of ill-fortune than be ashamed of victory
Rather prating of another man's province than his own
Reading those books, converse with the great and heroic souls
Reasons often anticipate the effect
Recommendation of strangeness, rarity, and dear purchase
Refusin to justify, excuse, or explain myself
Regret so honourable a post, where necessity must make them bold
Remotest witness knows more about it than those who were nearest
Represented her a little too passionate for a married Venus
Reputation: most useless, frivolous, and false coin that passes
Repute for value in them, not what they bring to us
Reserve a backshop, wholly our own and entirely free
Resolved to bring nothing to it but expectation and patience
Rest satisfied, without desire of prolongation of life or name
Restoring what has been lent us, wit usury and accession
Revenge more wounds our children than it heals us
Revenge, which afterwards produces a series of new cruelties
Reverse of truth has a hundred thousand forms
Rhetoric: an art to flatter and deceive
Rhetoric: to govern a disorderly and tumultuous rabble
Richer than we think we are; but we are taught to borrow
Ridiculous desire of riches when we have lost the use of them
Right of command appertains to the beautiful-Aristotle
Rome was more valiant before she grew so learned
Rowers who so advance backward
Rude and quarrelsome flatly to deny a stated fact
Same folly as to be sorry we were not alive a hundred years ago
Satisfaction of mind to have only one path to walk in
Satisfied and pleased with and in themselves
Say of some compositions that they stink of oil and of the lamp
Scratching is one of nature's sweetest gratifications
Season a denial with asperity, suspense, or favour
See how flexible our reason is
Seek the quadrature of the circle, even when on their wives
Seeming anger, for the better governing of my house
Send us to the better air of some other country
Sense: no one who is not contented with his share
Setting too great a value upon ourselves
Setting too little a value upon others
Settled my thoughts to live upon less than I have
Sex: To put fools and wise men, beasts and us, on a level
Shake the truth of our Church by the vices of her ministers
Shame for me to serve, being so near the reach of liberty
Sharps and sweets of marriage, are kept secret by the wise
She who only refuses, because 'tis forbidden, consents
Shelter my own weakness under these great reputations
Short of the foremost, but before the last
Should first have mended their breeches
Silence, therefore, and modesty are very advantageous qualities
Silent mien procured the credit of prudence and capacity
Sins that make the least noise are the worst
Sitting betwixt two stools
Slaves, or exiles, ofttimes live as merrily as other folk
Sleep suffocates and suppresses the faculties of the soul
Smile upon us whilst we are alive
So austere and very wise countenance and carriage—of physicians
So many trillions of men, buried before us
So much are men enslaved to their miserable being
So that I could have said no worse behind their backs
So weak and languishing, as not to have even wishing left to him
Socrates kept a confounded scolding wife
Socrates: According to what a man can
Soft, easy, and wholesome pillow is ignorance and incuriosity
Solon said that eating was physic against the malady hunger
Solon, that none can be said to be happy until he is dead
some people rude, by being overcivil in their courtesy
Some wives covetous indeed, but very few that are good managers
Sometimes the body first submits to age, sometimes the mind
Souls that are regular and strong of themselves are rare
Sparing and an husband of his knowledge
Speak less of one's self than what one really is is folly
Spectators can claim no interest in the honour and pleasure
Stilpo lost wife, children, and goods
Stilpo: thank God, nothing was lost of his
Strangely suspect all this merchandise: medical care
Strong memory is commonly coupled with infirm judgment
Studied, when young, for ostentation, now for diversion
Studies, to teach me to do, and not to write
Study makes me sensible how much I have to learn
Study of books is a languishing and feeble motion
Study to declare what is justice, but never took care to do it
Stumble upon a truth amongst an infinite number of lies
Stupidity and facility natural to the common people
Style wherewith men establish religions and laws
Subdividing these subtilties we teach men to increase their doub
Such a recipe as they will not take themselves
Suffer my judgment to be made captive by prepossession
Suffer those inconveniences which are not possibly to be avoided
Sufficiently covered by their virtue without any other robe
Suicide: a morsel that is to be swallowed without chewing
Superstitiously to seek out in the stars the ancient causes
Swell and puff up their souls, and their natural way of speaking
Swim in troubled waters without fishing in them
Take a pleasure in being uninterested in other men's affairs
Take all things at the worst, and to resolve to bear that worst
Take my last leave of every place I depart from
Take two sorts of grist out of the same sack
Taking things upon trust from vulgar opinion
Taught to be afraid of professing our ignorance
Taught to consider sleep as a resemblance of death
Tearing a body limb from limb by racks and torments
Testimony of the truth from minds prepossessed by custom?
That he could neither read nor swim
That looks a nice well-made shoe to you
That we may live, we cease to live
That which cowardice itself has chosen for its refuge
The action is commendable, not the man
The age we live in produces but very indifferent things
The authors, with whom I converse
The Babylonians carried their sick into the public square
The best authors too much humble and discourage me
The Bible: the wicked and ignorant grow worse by it
The cause of truth ought to be the common cause
The conduct of our lives is the true mirror of our doctrine
The consequence of common examples
The day of your birth is one day's advance towards the grave
The deadest deaths are the best
The event often justifies a very foolish conduct
The faintness that surprises in the exercises of Venus
The gods sell us all the goods they give us
The good opinion of the vulgar is injurious
The honour we receive from those that fear us is not honour
The ignorant return from the combat full of joy and triumph
The impulse of nature, which is a rough counsellor
The last informed is better persuaded than the first
The mean is best
The mind grows costive and thick in growing old
The most manifest sign of wisdom is a continual cheerfulness
The most voluntary death is the finest
The particular error first makes the public error
The pedestal is no part of the statue
The privilege of the mind to rescue itself from old age
The reward of a thing well done is to have done it
The satiety of living, inclines a man to desire to die
The sick man has not to complain who has his cure in his sleeve
The storm is only begot by a concurrence of angers
The thing in the world I am most afraid of is fear
The very name Liberality sounds of Liberty
The vice opposite to curiosity is negligence
The virtue of the soul does not consist in flying high
Their disguises and figures only serve to cosen fools
Their labour is not to delivery, but about conception
Their pictures are not here who were cast away
Their souls seek repose in agitation
There are defeats more triumphant than victories
There are some upon whom their rich clothes weep
There can be no pleasure to me without communication
There is more trouble in keeping money than in getting it
There is no allurement like modesty, if it be not rude
There is no long, nor short, to things that are no more
There is no merchant that always gains
There is no reason that has not its contrary
There is no recompense becomes virtue
There is none of us who would not be worse than kings
There is nothing I hate so much as driving a bargain
There is nothing like alluring the appetite and affections
There is nothing single and rare in respect of nature
These sleepy, sluggish sort of men are often the most dangerous
They (good women) are not by the dozen, as every one knows
They begin to teach us to live when we have almost done living
They better conquer us by flying
They buy a cat in a sack
They can neither lend nor give anything to one another
They do not see my heart, they see but my countenance
They err as much who too much forbear Venus
They gently name them, so they patiently endure them (diseases)
They have heard, they have seen, they have done so and so
They have not one more invention left wherewith to amuse us
They have not the courage to suffer themselves to be corrected
They have yet touched nothing of that which is mine
They juggle and trifle in all their discourses at our expense
They must be very hard to please, if they are not contented
They must become insensible and invisible to satisfy us
They neither instruct us to think well nor to do well
They never loved them till dead
They who would fight custom with grammar are triflers
Thing at which we all aim, even in virtue is pleasure
Things grow familiar to men's minds by being often seen
Things I say are better than those I write
Things often appear greater to us at distance than near at hand
Things seem greater by imagination than they are in effect
Things that engage us elsewhere and separate us from ourselves
Think myself no longer worth my own care
Think of physic as much good or ill as any one would have me
Thinking nothing done, if anything remained to be done
Thinks nothing profitable that is not painful
This decay of nature which renders him useless, burdensome
This plodding occupation of bookes is as painfull as any other
Those immodest and debauched tricks and postures
Those oppressed with sorrow sometimes surprised by a smile
Those which we fear the least are, peradventure, most to be fear
Those who can please and hug themselves in what they do
Those within (marriage) despair of getting out
Thou diest because thou art living
Thou wilt not feel it long if thou feelest it too much
Though I be engaged to one forme, I do not tie the world unto it
Though nobody should read me, have I wasted time
Threats of the day of judgment
Thucydides: which was the better wrestler
Thy own cowardice is the cause, if thou livest in pain
Tis all swine's flesh, varied by sauces
Tis an exact life that maintains itself in due order in private
Tis better to lean towards doubt than assurance—Augustine
Tis evil counsel that will admit no change
Tis far beyond not fearing death to taste and relish it
Tis for youth to subject itself to common opinions
Tis impossible to deal fairly with a fool
Tis in some sort a kind of dying to avoid the pain of living well
Tis more laudable to obey the bad than the good
Tis no matter; it may be of use to some others
Tis not the cause, but their interest, that inflames them
Tis not the number of men, but the number of good men
Tis said of Epimenides, that he always prophesied backward
Tis so I melt and steal away from myself
Tis the sharpnss of our mind that gives the edge to our pains
Tis then no longer correction, but revenge
Tis there she talks plain French
Titillation of ill-natured pleasure in seeing others suffer
Title of barbarism to everything that is not familiar
Titles being so dearly bought
Titles of my chapters do not always comprehend the whole matter
To be a slave, incessantly to be led by the nose by one's self
To be, not to seem
To condemn them as impossible, is by a temerarious presumption
To contemn what we do not comprehend
To die of old age is a death rare, extraordinary, and singular
To do well where there was danger was the proper office
To forbear doing is often as generous as to do
To forbid us anything is to make us have a mind to't
To fret and vex at folly, as I do, is folly itself
To give a currency to his little pittance of learning
To go a mile out of their way to hook in a fine word
To keep me from dying is not in your power
To kill men, a clear and strong light is required
To know by rote, is no knowledge
To make little things appear great was his profession
To make their private advantage at the public expense
To smell, though well, is to stink
To study philosophy is nothing but to prepare one's self to die
To what friend dare you intrust your griefs
To whom no one is ill who can be good?
Tongue will grow too stiff to bend
Too contemptible to be punished
Torture: rather a trial of patience than of truth
Totally brutified by an immoderate thirst after knowledge
Transferring of money from the right owners to strangers
Travel with not only a necessary, but a handsome equipage
True liberty is to be able to do what a man will with himself
Truly he, with a great effort will shortly say a mighty trifle
Truth itself has not the privilege to be spoken at all times
Truth, that for being older it is none the wiser
Turks have alms and hospitals for beasts
Turn up my eyes to heaven to return thanks, than to crave
Tutor to the ignorance and folly of the first we meet
Twas a happy marriage betwixt a blind wife and a deaf husband
Twenty people prating about him when he is at stool
Two opinions alike, no more than two hairs
Two principal guiding reins are reward and punishment
Tyrannic sourness not to endure a form contrary to one's own
Tyrannical authority physicians usurp over poor creatures
Unbecoming rudeness to carp at everything
Under fortune's favour, to prepare myself for her disgrace
Universal judgments that I see so common, signify nothing
Unjust judges of their actions, as they are of ours
Unjust to exact from me what I do not owe
Upon the precipice, 'tis no matter who gave you the push
Use veils from us the true aspect of things
Utility of living consists not in the length of days
Valour has its bounds as well as other virtues
Valour whetted and enraged by mischance
Valour will cause a trembling in the limbs as well as fear
Valuing the interest of discipline
Vast distinction betwixt devotion and conscience
Venture it upon his neighbour, if he will let him
venture the making ourselves better without any danger
Very idea we invent for their chastity is ridiculous
Vice of confining their belief to their own capacity
Vices will cling together, if a man have not a care
Victorious envied the conquered
Virtue and ambition, unfortunately, seldom lodge together
Virtue is a pleasant and gay quality
Virtue is much strengthened by combats
Virtue refuses facility for a companion
Viscid melting kisses of youthful ardour in my wanton age
Voice and determination of the rabble, the mother of ignorance
Vulgar reports and opinions that drive us on
We are masters of nothing but the will
We are not to judge of counsels by events
We ask most when we bring least
We believe we do not believe
We can never be despised according to our full desert
We cannot be bound beyond what we are able to perform
We confess our ignorance in many things
We consider our death as a very great thing
We do not correct the man we hang; we correct others by him
We do not easily accept the medicine we understand
We do not go, we are driven
We do not so much forsake vices as we change them
We have lived enough for others
We have more curiosity than capacity
We have naturally a fear of pain, but not of death
We have not the thousandth part of ancient writings
We have taught the ladies to blush
We much more aptly imagine an artisan upon his close-stool
We must learn to suffer what we cannot evade
We neither see far forward nor far backward
We only labour to stuff the memory
We ought to grant free passage to diseases
We say a good marriage because no one says to the contrary
We set too much value upon ourselves
We still carry our fetters along with us
We take other men's knowledge and opinions upon trust
Weakness and instability of a private and particular fancy
Weigh, as wise: men should, the burden of obligation
Well, and what if it had been death itself?
Were more ambitious of a great reputation than of a good one
What a man says should be what he thinks
What are become of all our brave philosophical precepts?
What can they not do, what do they fear to do (for beauty)
What can they suffer who do not fear to die?
What did I say? that I have? no, Chremes, I had
What he did by nature and accident, he cannot do by design
What is more accidental than reputation?
What may be done to-morrow, may be done to-day
What more? they lie with their lovers learnedly
What need have they of anything but to live beloved and honoured
What sort of wine he liked the best: "That of another"
What step ends the near and what step begins the remote
What they ought to do when they come to be men
What we have not seen, we are forced to receive from other hands
What, shall so much knowledge be lost
Whatever was not ordinary diet, was instead of a drug
When I travel I have nothing to care for but myself
When jealousy seizes these poor souls
When their eyes give the lie to their tongue
When time begins to wear things out of memory
When we have got it, we want something else
"When will this man be wise," said he, "if he is yet learning?"
When you see me moved first, let me alone, right or wrong
Where the lion's skin is too short
Where their profit is, let them there have their pleasure too
Wherever the mind is perplexed, it is in an entire disorder
Whilst thou wast silent, thou seemedst to be some great thing
Whimpering is offensive to the living and vain to the dead
Who by their fondness of some fine sounding word
Who can flee from himself
Who discern no riches but in pomp and show
Who does not boast of some rare recipe
Who escapes being talked of at the same rate
Who ever saw one physician approve of another's prescription
Who has once been a very fool, will never after be very wise
Who would weigh him without the honour and grandeur of his end
Whoever expects punishment already suffers it
Whoever will be cured of ignorance must confess it
Whoever will call to mind the excess of his past anger
Whosoever despises his own life, is always master
Why do we not imitate the Roman architecture?
Wide of the mark in judging of their own works
Willingly give them leave to laugh after we are dead
Willingly slip the collar of command upon any pretence whatever
Wisdom has its excesses, and has no less need of moderation
Wisdom is folly that does not accommodate itself to the common
Wise man lives as long as he ought, not so long as he can
Wise man never loses anything if he have himself
Wise man to keep a curbing hand upon the impetus of friendship
Wise may learn more of fools, than fools can of the wise
Wise whose invested money is visible in beautiful villas
Wiser who only know what is needful for them to know
With being too well I am about to die
Woman who goes to bed to a man, must put off her modesty
Women who paint, pounce, and plaster up their ruins
Wont to give others their life, and not to receive it
World where loyalty of one's own children is unknown
Worse endure an ill-contrived robe than an ill-contrived mind
Would have every one in his party blind or a blockhead
Would in this affair have a man a little play the servant
Wrangling arrogance, wholly believing and trusting in itself
Wretched and dangerous thing to depend upon others
Write what he knows, and as much as he knows, but no more
Wrong the just side when they go about to assist it with fraud
Yet at least for ambition's sake, let us reject ambition
Yet do we find any end of the need of interpretating?
You and companion are theatre enough to one another
You have lost a good captain, to make of him a bad general
You may indeed make me die an ill death
You must first see us die
You must let yourself down to those with whom you converse
Young and old die upon the same terms
Young are to make their preparations, the old to enjoy them

*** END OF THE PROJECT GUTENBERG EBOOK WIDGER'S QUOTATIONS FROM THE PROJECT GUTENBERG EDITIONS OF THE WORKS OF MONTAIGNE ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

• You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

• You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

• You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.