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Title: 西京雜記

Author: Hong Ge

Release date: May 7, 2008 [eBook #25368]

Language: Chinese

Credits: Produced by Pei Rong Lin

*** START OF THE PROJECT GUTENBERG EBOOK 西京雜記 ***

Produced by Pei Rong Lin

西京雜記 葛洪著

第一卷

一、蕭何營未央宮漢高帝七年，蕭相國營未央宮，因龍首山製前殿，建北闕，未央宮周迴二十二里九十五步五尺，街道周迴七十里。臺殿四十三：其三十二在外，其十一在後宮。池十三，山六池一、山一，亦在後宮。門闥凡九十五。

二、昆明池養魚武帝作昆明池，欲伐昆明夷，教習水戰。因而於上戲養魚，魚給諸陵廟祭祀，餘付長安市賣之。池周迴四十里。

三、八月飲酎漢制：宗廟八月飲酎，用九醞太牢，皇帝侍祠。以正月旦作酒，八月成，名曰酎，一曰九醞，一名醇酎。

四、止雨如禱雨京師大水，祭山川以止雨。丞相、御史、二千石禱祠，如求雨法。

五、天子筆天子筆管，以錯寶為跗，毛皆以秋兔之毫，官師路扈為之。以雜寶為匣，廁以玉璧、翠羽，皆直百金。

六、几被以錦漢制：天子玉几，冬則加綈錦其上，謂之綈几。以象牙為火籠，籠上皆散華文，後宮則五色綾文。以酒為書滴，取其不冰；以玉為硯，亦取其不冰。夏設羽扇，冬設繒扇。公侯皆以竹木為几，冬則以細罽為橐以憑之，不得加綈錦。

七、吉光裘武帝時，西域獻吉光裘，入水不濡。上時服此裘以聽朝。

八、戚夫人歌舞高帝戚夫人善鼓瑟擊筑。帝常擁夫人倚瑟而絃歌，畢，每泣下流漣。夫人善為翹袖折腰之舞，歌《出塞》、《入塞》、《望歸》之曲，侍婦數百皆習之。後宮齊首高唱，聲入雲霄。

九、彄環戚姬以百煉金為彄環，照見指骨。上惡之，以賜侍兒鳴玉、耀光等各四枚。

一十、魚藻宮趙王如意年幼，未能親外傅。戚姬使舊趙王內傅趙媼傅之，號其室曰養德宮，後改為魚藻宮。

一一、縊殺如意惠帝嘗與趙王同寢處，呂后殺之而未得。後帝早獵，王不能夙興，呂后命力士於被中縊殺之。及死，呂后不之信。以綠囊盛之，載以小軿車入見，乃厚賜力士。力士是東郭門外官奴。帝後知，腰斬之，后不知也。

一二、樂遊苑樂遊苑自生玫瑰樹，樹下多苜蓿。苜蓿一名懷風，時人或謂之光風。風在其間，常蕭蕭然，日照其花有，光彩，故名苜蓿為懷風。茂陵人謂之連枝草。

一三、太液池太液池邊皆是彫胡、紫蘀、綠節之類。菰之有米者，長安人謂之彫胡；葭蘆之未解葉者，謂之紫蘀；菰之有首者，謂之綠節。其間，鳧雛、雁子布滿充積，又多紫龜、綠鱉。池邊多平沙，沙上鵜鶘、鷓鴣、鵁鶄、鴻鶂，動輒成群。

一四、終南山華蓋樹終南山多離合草，葉似江蘺而紅綠相雜。莖皆紫色，氣如羅勒。有樹直上百尺，無枝。上結叢條如車蓋，葉有一青一赤，望之班駮如錦繡。長安謂之丹青樹，亦云華蓋樹，亦生熊耳山。

一五、劍光射人漢帝相傳以秦王子嬰所奉白玉璽、高祖斬白蛇劍。劍上有七彩珠、九華玉以為飾，雜廁五色琉璃為劍匣。劍在室中，光景猶照於外，與挺劍不殊。十二年一加磨瑩，刃上常若霜雪。開匣拔鞘，輒有風氣，光彩射人。

一六、七夕穿針開襟樓漢彩女常以七月七日穿七孔針於開襟樓，俱以習之。

一七、身毒國寶鏡宣帝被收繫郡邸獄，臂上猶帶史良娣合彩婉轉絲繩，繫身毒國寶鏡一枚，大於八銖錢。舊傳此鏡見妖魅，得佩之者為天神所福，故宣帝從危獲濟。及即大位，每持此鏡，感咽移辰。常以琥珀笥盛之，緘以戚里織成錦，一曰斜文錦。帝崩，不知所在。

一八、霍顯為淳于衍起第贈金霍光妻遺淳于衍蒲桃錦二十四匹，散花綾二十五匹。綾出鉅鹿陳寶光家，寶光妻傳其法。霍顯召入其第，使作之。機用一百二十鑷，六十日成一匹，匹直萬錢。又與走珠一琲，綠綾百端，錢百萬，黃金百兩，為起第宅，奴婢不可勝數。衍猶怨曰：「吾為爾成何功，而報我若是哉！」

一九、旌旗飛天墮井濟北王興居反，始舉兵，大風從東來，直吹其旌旗，飛上天入雲，而墮城西井中。馬皆悲鳴不進。左右李廓等諫，不聽。後卒自殺。

二十、弘成子文石五鹿充宗受學於弘成子。成子少時，嘗有人過之，授以文石，大如燕卵。成子吞之，遂大明悟，為天下通儒。成子後病，吐出此石，以授充宗，充宗又為碩學也。

二一、黃鵠歌始元元年，黃鵠下太液池。上為歌曰：「黃鵠飛兮下建章，羽肅肅兮行蹌蹌，金為衣兮菊為裳；唼喋荷荇，出入蒹葭，自顧菲薄，愧爾嘉祥。」

二二、送葬用珠襦玉匣漢帝送死，皆珠襦玉匣。匣形如鎧甲，連以金縷。武帝匣上皆鏤為蛟、龍、鸞、鳳、龜、麟之象，世謂為蛟龍玉匣。

二三、三雲殿成帝設雲帳、雲幄、雲幕於甘泉紫殿，世謂三雲殿。

二四、掖庭漢掖庭有月影臺、雲光殿、九華殿、鳴鸞殿、開襟閣、臨池觀，不在簿籍，皆繁華窈窕之所棲宿焉。

二五、昭陽殿趙飛燕女弟居昭陽殿，中庭彤朱，而殿上丹漆，砌皆銅沓，黃金塗，白玉階，壁帶往往為黃金釭，含藍田璧，明珠、翠羽飾之。上設九金龍，皆銜九子金鈴，五色流蘇。帶以綠文紫綬，金銀花鑷。每好風日，幡旄光影，照耀一殿；鈴鑷之聲，驚動左右。中設木畫屏風，文如蜘蛛絲縷。玉几玉床，白象牙簟，綠熊席。席毛長二尺餘，人眠而擁毛自蔽，望之不能見，坐則沒膝，其中雜熏諸香，一坐此席，餘香百日不歇。有四玉鎮，皆達照無瑕缺。窗扉多是綠琉璃，亦皆達照，毛髮不得藏焉。椽桷皆刻作龍蛇，縈繞其間，鱗甲分明，見者莫不兢慄。匠人丁緩、李菊，巧為天下第一。締構既成，向其姊子樊延年說之，而外人稀知，莫能傳者。

二六、珊瑚高丈二積草池中有珊瑚樹，高一丈二尺，一本三柯，上有四百六十二條。是南越王趙佗所獻，號為烽火樹。至夜，光景常欲燃。

二七、玉魚動蕩昆明池刻玉石為鯨魚，每至雷雨，魚常鳴吼，鬐尾皆動。漢世祭之以祈雨，往往有驗。

二八、上林名果異木初修上林苑，群臣遠方，各獻名果異樹，亦有製為美名，以摽奇麗者。梨十：紫梨、青梨（實大。）、芳梨（實小。)、大谷梨、細葉梨、縹葉梨、金葉梨（出琅琊王野家，太守王唐所獻。)、瀚海梨（出瀚海北，耐寒不枯。)、東王梨（出海中。)、紫條梨。棗七：弱枝棗、玉門棗、棠棗、青華棗、梬棗、赤心棗、西王母棗（出崑崙山。)。栗四：侯栗、榛栗、瑰栗、嶧陽栗（嶧陽都尉曹龍所獻，大如拳。）。桃十：秦桃、榹桃、緗核桃、金城桃、綺葉桃、紫文桃、霜下桃（霜下可食。）、胡桃（出西域。）、櫻桃、含桃。李十五：紫李、綠李、朱李、黃李、青綺李、青房李、同心李、車下李、含枝李、金枝李、顏淵李（出魯。）、羌李、燕李、蠻李、侯李。柰三：白柰、紫柰（花紫色。）、綠柰（花綠色。）。查三：蠻查、羌查、猴查。椑三：青椑、赤葉椑、烏椑。棠四：赤棠、白棠、青棠、沙棠。梅七：朱梅、紫葉梅、紫華梅、同心梅、麗枝梅、燕梅、猴梅。杏二：文杏（材有文采。）、蓬萊杏（東郡都尉于吉所獻。一株花雜五色，六出，云是仙人所食。）。桐三：椅桐、梧桐、荊桐。林檎十株。枇杷十株。橙十株。安石榴十株。楟十株。白銀樹十株。黃銀樹十株。槐六百四十株。千年長生樹十株。萬年長生樹十株。扶老木十株。守宮槐十株。金明樹二十株。搖風樹十株。鳴風樹十株。琉璃樹十株。池離樹十株。離婁樹十株。白俞、（左木右匋）杜、（左木右匋）桂、蜀漆樹十株。栝十株。樅七株。楠四株。楔四株。楓四株。余就上林令虞淵得朝臣所上木名二千餘種。鄰人石瓊就余求借，一皆遺棄。今以所記憶，列於篇右。

二九、常滿燈　被中香爐長安巧匠丁緩者，為常滿燈，七龍五鳳，雜以芙蓉蓮藕之奇。又作臥褥香爐，一名被中香爐。本出房風，其法後絕，至緩始更為之。為機環，轉運四周，而爐底常平，可置之被褥，故以為名。又作九層博山香爐，鏤為奇禽怪獸，窮諸靈異，皆自然運動。又作七輪扇，連七輪，大皆徑丈，相連續，一人運之，滿堂寒顫。

三十、飛燕昭儀贈遺之侈趙飛燕為皇后，其女弟在昭陽殿遺飛燕書曰：「今日嘉辰，貴姊懋膺洪冊，謹上襚三十五條，以陳踊躍之心：金華紫輪帽。金華紫輪面衣。織成上襦。織成下裳。五色文綬。鴛鴦襦。鴛鴦被。鴛鴦褥。金錯繡襠。七寶綦履。五色文玉環。同心七寶釵。黃金步搖。合歡圓璫。琥珀枕。龜文枕。珊瑚玦。馬腦彄。雲母扇。孔雀扇。翠羽扇。九華扇。五明扇。雲母屏風。琉璃屏風。五層金博山香爐。迴風扇。椰葉席。同心梅。含枝李。青木香。沈水香。香螺巵（出南海，一名丹螺。）。九真雄麝香。七枝燈。

三一、寵擅後宮趙后體輕腰弱，善行步進退，女弟昭儀不能及也。但昭儀弱骨豐肌，尤工笑語。二人並色如紅玉，為當時第一，皆擅寵後宮。

第二卷

三二、畫工棄市元帝後宮既多，不得常見，乃使畫工圖形，案圖召幸之。諸宮人皆賂畫工，多者十萬，少者亦不減五萬。獨王嬙不肯，遂不得見。匈奴入朝求美人為閼氏，於是上案圖，以昭君行。及去，召見，貌為後宮第一，善應對，舉止閑雅。帝悔之，而名籍已定，帝重信於外國，故不復更人。乃窮案其事，畫工皆棄市，籍其家，資皆巨萬。畫工有杜陵毛延壽，為人形，醜好老少，必得其真。安陵陳敞，新豐劉白、龔寬，並工為牛馬飛鳥，亦肖人形，好醜不逮延壽。下杜陽望亦善畫，尤善布色。樊育亦善布色。同日棄市。京師畫工，於是差稀。

三三、東方朔設奇救乳母武帝欲殺乳母，乳母告急於東方朔。朔曰：「帝忍而愎，旁人言之，益死之速耳。汝臨去，但屢顧我，我當設奇以激之。」乳母如言。朔在帝側曰：「汝宜速去。帝今已大，豈念汝乳哺時恩邪？」帝愴然，遂捨之。

三四、五侯鯖五侯不相能，賓客不得來往。婁護豐辯，傳食五侯間，各得其歡心，競致奇膳。護乃合以為鯖，世稱五侯鯖，以為奇味焉。

三五、公孫弘粟飯布被公孫弘起家徒步，為丞相，故人高賀從之。弘食以脫粟飯，覆以布被，賀怨曰：「何用故人富貴為？脫粟布被，我自有之。」弘大慚。賀告人曰：「公孫弘內服貂蟬，外衣麻枲，內廚五鼎，外膳一餚，豈可以示天下？」於是朝廷疑其矯焉。弘嘆曰：「寧逢惡賓，無逢故人。」

三六、文帝良馬九乘文帝自代還，有良馬九匹，皆天下之駿馬也。一名浮雲，一名赤電，一名絕群，一名逸驃，一名紫燕騮，一名綠螭驄，一名龍子，一名麟駒，一名絕塵，號為九逸。有來宣能御，代王號為王良，俱還代邸。

三七、武帝馬飾之盛武帝時，身毒國獻連環羈，皆以白玉作之，馬瑙石為勒，白光琉璃為鞍。鞍在暗室中，常照十餘丈，如晝日。自是長安始盛飾鞍馬，競加雕鏤。或一馬之飾直百金，皆以南海白蜃為珂，紫金為華，以飾其上。猶以不鳴為患，或加以鈴鑷，飾以流蘇，走則如撞鐘磬，動若飛幡葆。後得貳師天馬，帝以玫瑰石為鞍，鏤以金銀鍮石，以綠地五色錦為蔽泥，後稍以熊羆皮為之。熊羆毛有綠光，皆長二尺者，直百金。卓王孫有百餘雙，詔使獻二十枚。

三八、茂陵寶劍昭帝時，茂陵家人獻寶劍，上銘曰：「直千金，壽萬歲。」

三九、相如死渴司馬相如初與卓文君還成都，居貧愁懣，以所著鷫鸘裘就市人陽昌貰酒，與文君為歡。既而，文君抱頸而泣曰：「我平生富足，今乃以衣裘貰酒。」遂相與謀，於成都賣酒。相如親著犢鼻褌滌器，以恥王孫。王孫果以為病，乃厚給文君。文君遂為富人。文君姣好，眉色如望遠山，臉際常若芙蓉，肌膚柔滑如脂。十七而寡，為人放誕風流，故悅長卿之才而越禮焉。長卿素有消渴疾，及還成都，悅文君之色，遂以發痼疾。乃作《美人賦》，欲以自刺，而終不能改，卒以此疾至死。文君為誄，傳於世。

四十、趙后淫亂慶安世年十五，為成帝侍郎，善鼓琴，能為《雙鳳》、《離鸞》之曲。趙后悅之，白上，得出入御內，絕見愛幸。常著輕絲履，招風扇，紫綈裘，與后同居處。欲有子，而終無胤嗣。趙后自以無子，常託以祈禱，別開一室，自左右侍婢以外，莫得至者，上亦不得至焉。以軿車載輕薄少年，為女子服，入後宮者，日以十數，與之淫通，無時休息。有疲怠者，輒差代之，而卒無子。

四一、作新豐移舊社太上皇徙長安，居深宮，悽愴不樂。高祖竊因左右問其故，以平生所好，皆屠販少年，酤酒賣餅，鬥雞蹴踘，以此為歡，今皆無此，故以不樂。高祖乃作新豐，移諸故人實之，太上皇乃悅。故新豐多無賴，無衣冠子弟故也。高祖少時，常祭枌榆之社。及移新豐，亦還立焉。高帝既作新豐，並移舊社，衢巷棟宇，物色惟舊。士女老幼，相攜路首，各知其室。放犬羊雞鴨於通塗，亦競識其家。其匠人胡寬所營也。移者皆悅其似而德之，故競加賞贈，月餘，致累百金。

四二、陵寢風簾漢諸陵寢，皆以竹為簾，簾皆為水紋及龍鳳之像。昭陽殿織珠為簾，風至則鳴，如珩珮之聲。

四三、揚雄夢鳳作《太玄》揚雄讀書，有人語之曰：「無為自苦，《玄》故難傳。」忽然不見。雄著《太玄經》，夢吐鳳凰，集《玄》之上，頃之而滅。

四四、百日成賦司馬相如為《上林》、《子虛》賦，意思蕭散，不復與外事相關，控引天地，錯綜古今，忽然如睡，煥然而興，幾百日而後成。其友人盛覽，字長通，牂牁名士，嘗問以作賦。相如曰：「合綦組以成文，列錦繡而為質。一經一緯，一宮一商，此賦之跡也。賦家之心，苞括宇宙，總覽人物，斯乃得之於內，不可得而傳。」覽乃作《合組歌》、《列錦賦》而退，終身不復敢言作賦之心矣。

四五、仲舒夢龍作《繁露》董仲舒夢蛟龍入懷，乃作《春秋繁露》詞。

四六、讀千賦乃能作賦或問揚雄為賦，雄曰：「讀千首賦，乃能為之。」

四七、聞《詩》解頤匡衡，字稚圭，勤學而無燭。鄰舍有燭而不逮，衡乃穿壁引其光，以書映光而讀之。邑人大姓，文不識，家富多書，衡乃與其傭作，而不求償。主人怪，問衡，衡曰：「願得主人書遍讀之。」主人感嘆，資給以書，遂成大學。衡能說《詩》，時人為之語曰：「無說《詩》，匡鼎來；匡說《詩》，解人頤。」鼎，衡小名也。時人畏服之如是，聞者皆解頤歡笑。衡邑人有言《詩》者，衡從之，與語質疑，邑人挫服，倒屣而去。衡追之曰：「先生留聽，更理前論。」邑人曰：「窮矣！」遂去不返。

四八、惠生嘆息長安有儒生曰惠莊，聞朱雲折五鹿充宗之角，乃嘆息曰：「繭栗犢反能爾邪？吾終恥溺死溝中。」遂裹糧從雲。雲與言，莊不能對，逡巡而去，拊心謂人曰：「吾口不能劇談，而此中多有。」

四九、搔頭用玉武帝過李夫人，就取玉簪搔頭。自此後宮人搔頭皆用玉，玉價倍貴焉。

五十、精弈棋裨聖教杜陵杜夫子善弈棋，為天下第一。人或譏其費日，夫子曰：「精其理者，足以大裨聖教。」

五一、彈棋代蹴踘成帝好蹴踘，群臣以蹴踘為勞體，非至尊所宜。帝曰：「朕好之，可擇似而不勞者奏之。」家君作彈棋以獻，帝大悅，賜青羔裘、紫絲履，服以朝覲。

五二、雪深五尺元封二年，大寒，雪深五尺，野鳥獸皆死，牛馬皆蜷縮如蝟，三輔人民凍死者十有二三。

五三、四寶宮武帝為七寶床、雜寶桉、廁寶屏風、列寶帳，設於桂宮，時人謂之四寶宮。

五四、河決龍蛇噴沫瓠子河決，有蛟龍從九子，自決中逆上入河，噴沫流波數十里。

五五、百日雨文帝初，多雨，積霖百日而止。

五六、五日子欲不舉王鳳以五月五日生，其父欲不舉，曰：「俗諺：『舉五日子，長及戶則自害，不則害其父母。』」其叔父曰：「昔田文以此日生，其父嬰勑其母曰：『勿舉！』其母竊舉之。後為孟嘗君，號其母為薛公大家。以古事推之，非不祥也。」遂舉之。

五七、雷火燃木得蛟龍骨惠帝七年夏，雷震南山，大木數千株，皆火燃至末。其下數十畝地，草皆焦黃。其後百許日，家人就其間得龍骨一具，鮫骨二具。

五八、酒脯之應高祖為泗水亭長，送徒驪山，將與故人訣去。徒卒贈高祖酒二壺，鹿肝、牛肝各一。高祖與樂從者飲酒食而去。後即帝位，朝晡尚食，常具此二炙，並酒二壺。

五九、梁孝王宮囿梁孝王好營宮室苑囿之樂，作曜華宮，築兔園。園上有百靈山，山有膚寸石、落猿巖、棲龍岫。又有雁池，池間有鶴洲鳧渚。其諸宮觀相連，延亙數十里，奇果異樹、瑰禽怪獸畢備。王日與宮人賓客，弋釣其中。

六十、魯恭王禽鬥魯恭王好鬥雞鴨及鵝雁，養孔雀、鵁鶄，俸穀一年費二千石。

六一、流黃簟會稽歲時獻竹簟供御，世號為流黃簟。

六二、買臣假歸朱買臣為會稽太守，懷章綬，還至舍亭，而國人未知也。所知錢勃，見其暴露，乃勞之曰：「得無罷乎？」遺與紈扇。買臣至郡，引為上客，尋遷為掾史。

第三卷

六三、籙術制蛇御虎余所知有鞠道龍，善為幻術，向余說古時事：有東海人黃公，少時為術，能制蛇御虎，佩赤金刀，以絳繒束髮，立興雲霧，坐成山河。及衰老，氣力羸憊，飲酒過度，不能復行其術。秦末，有白虎見於東海，黃公乃以赤刀往厭之。術既不行，遂為虎所殺。三輔人俗用以為戲，漢帝亦取以為角抵之戲焉。

六四、淮南與方士俱去又說：淮南王好方士，方士皆以術見，遂有畫地成江河，撮土為山巖，噓吸為寒暑，噴嗽為雨霧。王亦卒與諸方士俱去。

六五、揚子雲載輶軒作《方言》揚子雲好事，常懷鉛提槧，從諸計吏，訪殊方絕域四方之語，以為裨補《輶軒》所載，亦洪意也。

六六、鄧通錢文侔天子文帝時，鄧通得賜蜀銅山，聽得鑄錢，文字肉好，皆與天子錢同，故富侔人主。時吳王亦有銅山鑄錢，故有吳錢，微重，文字肉好，與漢錢不異。

六七、儉葬反奢楊貴，字王孫，京兆人也。生時厚自奉養，死卒裸葬於終南山。其子孫掘土鑿石，深七尺而下尸，上復蓋之以石，欲儉而反奢也。

六八、介子棄觚傅介子年十四，好學書，嘗棄觚而嘆曰：「大丈夫當立功絕域，何能坐事散儒！」後卒斬匈奴使者，還拜中郎。復斬樓蘭王首，封義陽侯。

六九、曹敞收葬余少時，聞平陵曹敞在吳章門下，往往好斥人過，或以為輕薄，世人皆以為然。章後為王莽所殺，人無有敢收葬者。弟子皆更易姓名，以從他師。敞時為司徒掾，獨稱吳門弟子，收葬其尸，方知亮直者不見容於冗輩中矣。平陵人生為立碑於吳章墓側，在龍首山南幕嶺上。

七十、文帝思賢館文帝為太子，立思賢苑以招賓客。苑中有堂隍六所，客館皆廣廡高軒，屏風幃褥甚麗。

七一、廣陵死力廣陵王胥有勇力，常於別囿學格熊。後遂能空手搏之，莫不絕脰。後為獸所傷，陷腦而死。

七二、辨《爾雅》郭威，字文偉，茂陵人也。好讀書，以謂《爾雅》周公所制，而《爾雅》有「張仲孝友」，張仲，宣王時人，非周公之制，明矣。余嘗以問揚子雲，子雲曰：「孔子門徒游、夏之儔所記，以解釋六藝者也。」家君以為：「《外戚傳》稱『史佚教其子以《爾雅》』，《爾雅》，小學也。」又《記》言：「孔子教魯哀公學《爾雅》。」《爾雅》之出遠矣。舊傳學者，皆云周公所制也。「張仲孝友」之類，後人所足耳。

七三、袁廣漢園林之侈茂陵富人袁廣漢，藏鏹巨萬，家僮八九百人。於北邙山下築園，東西四里，南北五里，激流水注其內。構石為山，高十餘丈，連延數里。養白鸚鵡、紫鴛鴛、牦牛、青兕，奇獸怪禽，委積其間。積沙為洲嶼，激水為波潮，其中致江鷗海鶴、孕雛產鷇，延漫林池。奇樹異草，靡不具植。屋皆徘徊連屬，重閣修廊，行之，移晷不能遍也。廣漢後有罪誅，沒入官園，鳥獸草木，皆移植上林苑中。

七四、五柞宮石騏驎五柞宮有五柞樹，皆連三抱，上枝蔭覆數十畝。其宮西有青梧觀，觀前有三梧桐樹。樹下有石騏驎二枚，刊其脅為文字，是秦始皇驪山墓上物也。頭高一丈三尺。東邊者前左腳折，折處有赤如血。父老謂其有神，皆含血屬筋焉。

七五、咸陽宮異物高祖初入咸陽宮，周行庫府，金玉珍寶，不可稱言。其尤驚異者，有青玉五枝燈，高七尺五寸，下作蟠螭，以口銜燈，燈燃，鱗甲皆動，煥炳若列星而盈室焉。復鑄銅人十二枚，坐皆高三尺，列於一筵上，琴筑笙竽，各有所執，皆綴花彩，儼若生人。筵下有二銅管，上口高數尺，出筵後。其一管空，一管內有繩，大如指，使一人吹空管，一人紐繩，則眾樂皆作，與真樂不異焉。有琴長六尺，安十三絃，二十六徽，皆用七寶飾之，銘曰「璠璵之樂」。玉管長二尺三寸，二十六孔，吹之則見車馬山林，隱轔相次，吹息，亦不復見。銘曰「昭華之琯」。有方鏡，廣四尺，高五尺九寸，表裏有明，人直來照之，影則倒見。以手捫心而來，則見腸胃五臟，歷然無礙。人有疾病在內，則掩心而照之，則知病之所在。又女子有邪心，則膽張心動。秦始皇常以照宮人，膽張心動者則殺之。高祖悉封閉以待項羽，羽併將以東，後不知所在。

七六、鮫魚　荔枝尉陀獻高祖鮫魚、荔枝，高祖報以蒲桃錦四匹。七七、戚夫人侍兒言宮中樂事戚夫人侍兒賈佩蘭，後出為扶風人段儒妻。說在宮內時，見戚夫人侍高帝，嘗以趙王如意為言，而高祖思之，幾半日不言，嘆息悽愴，而未知其術，輒使夫人擊筑，高祖歌《大風詩》以和之。又說在宮內時，嘗以絃管歌舞相歡娛，競為妖服，以趣良時。十月十五日，共入靈女廟，以豚黍樂神，吹笛擊筑，歌《上靈》之曲。既而相與連臂，踏地為節，歌《赤鳳凰來》。至七月七日，臨百子池，作于闐樂。樂畢，以五色縷相羈，謂為相連受。八月四日，出雕房北戶，竹下圍棋，勝者終年有福，負者終年疾病，取絲縷，就北辰星求長命乃免。九月九日，佩茱萸，食蓬餌，飲菊華酒，令人長壽。菊華舒時，並採莖葉，雜黍米釀之，至來年九月九日始熟，就飲焉，故謂之菊華酒。正月上辰，出池邊盥濯，食蓬餌，以祓妖邪。三月上巳，張樂於流水。如此終歲焉。戚夫人死，侍兒皆復為民妻也。

七八、何武葬北邙何武葬北邙山薄龍坂，王嘉冢東北一里。

七九、生作葬文杜子夏葬長安北四里，臨終作文曰：「魏郡杜鄴，立志忠款，犬馬未陳，奄先草露。骨肉歸於后土，氣魂無所不之。何必故丘，然後即化。封於長安北郭，此焉宴息。」及死，命刊石，埋於墓側。墓前種松柏樹五株，至今茂盛。

八十、淮南《鴻烈》淮南王安著《鴻烈》二十一篇。鴻，大也；烈，明也；言大明禮教。號為《淮南子》，一曰《劉安子》。自云「字中皆挾風霜」，揚子雲以為一出一入。

八一、《公孫子》公孫弘著《公孫子》，言刑名事，亦謂字值百金。八二、長卿賦有天才司馬長卿賦，時人皆稱典而麗，雖詩人之作，不能加也。揚子雲曰：「長卿賦不似從人間來，其神化所至邪？」子雲學相如為賦而弗逮，故雅服焉。

八三、賦假相如長安有慶虯之，亦善為賦，嘗為《清思賦》，時人不之貴也，乃託以相如所作，遂大見重於世。

八四、《大人賦》相如將獻賦，未知所為。夢一黃衣翁謂之曰：「可為《大人賦》。」遂作《大人賦》，言神仙之事以獻之，賜錦四匹。

八五、《白頭吟》相如將聘茂陵人女為妾，卓文君作《白頭吟》以自絕，相如乃止。

八六、樊噲問瑞應樊將軍噲問陸賈曰：「自古人君皆云受命於天，云有瑞應，豈有是乎？」賈應之曰：「有之。夫目閏得酒食，燈火華得錢財，乾鵲噪而行人至，蜘蛛集而百事喜。小既有徵，大亦宜然。故目閏則咒之，火華則拜之，乾鵲噪則餧之，蜘蛛集則放之。況天下大寶，人君重位，非天命何以得之哉？瑞者，寶也，信也。天以寶為信，應人之德，故曰瑞應。無天命，無寶信，不可以力取也。」

八七、霍妻雙生霍將軍妻一產二子，疑所為兄弟。或曰：「前生者為兄，後生者為弟。今雖俱日，亦宜以先生為兄。」或曰：「居上者宜為兄，居下宜為弟。居下者前生，今宜以前生為弟。」時霍光聞之，曰：「昔殷王祖甲一產二子，曰嚚，曰良。以卯日生嚚，以巳日生良，則以嚚為兄，以良為弟。若以在上者為兄，嚚亦當為弟。昔許釐莊公一產二女，曰妖，曰茂。楚大夫唐勒一產二子，一男一女，男曰貞夫，女曰瓊華。皆以先生為長。近代鄭昌時、文長蒨，並生二男，滕公一生二女，李黎生一男一女，並以前生者為長。」霍氏亦以前生為兄焉。

八八、文章遲速枚臯文章敏疾，長卿制作淹遲，皆盡一時之譽。而長卿首尾溫麗，枚臯時有累句，故知疾行無善跡矣。揚子雲曰：「軍旅之際，戎馬之間，飛書馳檄，用枚臯；廊廟之下，朝廷之中，高文典冊，用相如。」

第四卷

八九、真算知死安定嵩真，玄菟曹元理，並明算術，皆成帝時人。真嘗自算其年壽七十三，綏和元年正月二十五日晡時死，書其壁以記之。至二十四日晡時死。其妻曰：「見真算時，長下一算，欲以告之，慮脫真旨，故不敢言，今果校一日。」真又曰：「北邙青隴上，孤檟之西四丈所，鑿之入七尺，吾欲葬此地。」及真死，依言往掘，得古時空槨，即以葬焉。

九十、曹算窮物元理嘗從其友人陳廣漢，廣漢曰：「吾有二囷米，忘其石數，子為計之。」元理以食箸十餘轉，曰：「東囷七百四十九石二升七合。」又十餘轉，曰：「西囷六百九十七石八斗。」遂大署囷門，後出米，西囷六百九十七石七斗九升，中有一鼠，大堪一升；東囷不差圭合。元理後歲復過廣漢，廣漢以米數告之，元理以手擊床曰：「遂不知鼠之殊米，不如剝面皮矣！」廣漢為之取酒，鹿脯數片，元理復算，曰：「藷蔗二十五區，應收一千五百三十六枚。蹲鴟三十七畝，應收六百七十三石。千牛產二百犢，萬雞將五萬雛。」羊豕鵝鴨，皆道其數，果蓏肴蔌，悉知其所，乃曰：「此資業之廣，何供饋之偏邪？」廣漢慚曰：「有倉卒客，無倉卒主人。」元理曰：「俎上蒸豚一頭，廚中荔枝一柈，皆可為設。」廣漢再拜謝罪，自入取之，盡日為歡。其術後傳南季，南季傳項瑫，瑫傳子陸，皆得其分數，而失玄妙焉。

九一、因獻命名衛將軍青生子，或有獻騧馬者，乃命其子曰騧，字叔馬。其後改為登，字叔昇。九二、董賢寵遇過盛哀帝為董賢起大第於北闕下，重五殿，洞六門，柱壁皆畫雲氣華蘤，山靈水怪，或衣以綈錦，或飾以金玉。南門三重，署曰南中門、南上門、南便門。東西各三門，隨方面題署亦如之。樓閣臺榭，轉相連注，山池玩好，窮盡雕麗。

九三、三館待賓平津侯自以布衣為宰相，乃開東閣，營客館，以招天下之士。其一曰欽賢館，以待大賢；次曰翹材館，以待大才；次曰接士館，以待國士。其有德任毗贊、佐理陰陽者，處欽賢之館。其有才堪九列、將軍二千石者，居翹材之館。其有一介之善、一方之藝，居接士之館。而躬自菲薄、所得俸祿，以奉待之。

九四、閩越鷴蜜閩越王獻高帝石蜜五斛，蜜燭二百枚，白鷴、黑鷴各一雙。高帝大悅，厚報遣其使。

九五、滕公葬地滕公駕至東都門，馬鳴，跼不肯前，以足跑地久之。滕公使士卒掘馬所跑地，入三尺所，得石槨。滕公以燭照之，有銘焉。乃以水寫其文，文字皆古異，左右莫能知。以問叔孫通，通曰：「科斗書也。以今文寫之，曰：『佳城鬱鬱，三千年見白日。吁嗟滕公居此室。』」滕公曰：「嗟乎，天也！吾死其即安此乎？」死遂葬焉。

九六、韓嫣金彈韓嫣好彈，常以金為丸，所失者日有十餘。長安為之語曰：「苦飢寒，逐金丸。」京師兒童每聞嫣出彈，輒隨之，望丸之所落，輒拾焉。

九七、司馬良史司馬遷發憤作《史記》百三十篇，先達稱為良史之才。其以伯夷居列傳之首，以為善而無報也；為《項羽本紀》，以踞高位者非關有德也。及其序屈原、賈誼，辭旨抑揚，悲而不傷，亦近代之偉才也。

九八、梁孝王忘憂館時豪七賦梁孝王遊於忘憂之館，集諸遊士，各使為賦。枚乘為《柳賦》，其辭曰：「忘憂之館，垂條之木。枝逶遲而含紫，葉萋萋而吐綠。出入風雲，去來羽族。既上下而好音，亦黃衣而絳足。蜩螗厲響，蜘蛛吐絲。階草漠漠，白日遲遲。于嗟細柳，流亂輕絲。君王淵穆其度，御群英而玩之。小臣瞽聵，與此陳詞。于嗟樂兮！於是罇盈縹玉之酒，爵獻金漿之醪。（梁人作藷蔗酒，名金漿。）庶羞千族，盈滿六庖。弱絲清管，與風霜而共雕。鎗鍠啾唧，蕭條寂寥。雋乂英旄，列襟聯袍。小臣莫效於鴻毛，空銜鮮而嗽醪。雖復河清海竭，終無增景於邊撩。」

路喬如為《鶴賦》，其辭曰：「白鳥朱冠，鼓翼池干。舉修距而躍躍，奮皓翅之䎒䎒。宛修頸而顧步，啄沙磧而相歡。豈忘赤霄之上，忽池籞而盤桓。飲清流而不舉，食稻粱而未安。故知野禽野性，未脫籠樊。賴吾王之廣愛，雖禽鳥兮抱恩。方騰驤而鳴舞，憑朱檻而為歡。」

公孫詭為《文鹿賦》，其詞曰：「麀鹿濯濯，來我槐庭。食我槐葉，懷我德聲。質如緗縟，文如素綦。呦呦相召，《小雅》之詩。歎丘山之比歲，逢梁王於一時。」

鄒陽為《酒賦》，其詞曰：「清者為酒，濁者為醴；清者聖明，濁者頑騃。皆麴湒丘之麥，釀野田之米。倉風莫預，方金未啟。嗟同物而異味，嘆殊才而共侍。流光醳醳，甘滋泥泥。醪釀既成，綠瓷既啟。且筐且漉，載篘載齊。庶民以為歡，君子以為禮。其品類，則沙洛淥酃，程鄉若下，高公之清。關中白薄，青渚縈停。凝醳醇酎，千日一醒。哲王臨國，綽矣多暇。召皤皤之臣，聚肅肅之賓。安廣坐，列雕屏，綃綺為席，犀璩為鎮。曳長裾，飛廣袖，奮長纓。英偉之士，莞爾而即之。君王憑玉几，倚玉屏。舉手一勞，四座之士，皆若哺粱肉焉。乃縱酒作倡，傾碗覆觴。右曰宮申，旁亦徵揚。樂只之深，不吳不狂。於是錫名餌，袪夕醉，遣朝酲。吾君壽億萬歲，常與日月爭光。」

公孫乘為《月賦》，其辭曰：「月出皦兮，君子之光。鵾雞舞於蘭渚，蟋蟀鳴於西堂。君有禮樂，我有衣裳。猗嗟明月，當心而出。隱員巖而似鉤，蔽修堞而分鏡。既少進以增輝，遂臨庭而高映。炎日匪明，皓璧非淨。躔度運行，陰陽以正。文林辯囿，小臣不佞。」

羊勝為《屏風賦》，其辭曰：「屏風鞈匝，蔽我君王。重葩累繡，沓璧連璋。飾以文錦，映以流黃。畫以古列，顒顒卬卬。藩后宜之，壽考無疆。」

韓安國作《几賦》不成，鄒陽代作，其辭曰：「高樹凌雲，蟠䊸煩冤，旁生附枝。王爾公輸之徒，荷斧斤，援葛虆，攀喬枝。上不測之絕頂，伐之以歸。眇者督直，聾者磨礱。齊貢金斧，楚入名工，迺成斯几。離奇仿佛，似龍盤馬迴，鳳去鸞歸。君王憑之，聖德日躋。」鄒陽、安國罰酒三升，賜枚乘、路喬如絹，人五匹。

九九、五侯進王梁孝王入朝，與上為家人之宴。乃問王諸子，王頓首謝曰：「有五男。」即拜為列侯，賜與衣裳器服。王薨，又分梁國為五，進五侯皆為王。

一百、河間王客館河間王德築日華宮，置客館二十餘區，以待學士。自奉養不逾賓客。

一百零一、年少未可冠婚梁孝王子賈從朝，年幼，竇太后欲強冠婚之。上謂王曰：「兒堪冠矣。」王頓首謝曰：「臣聞《禮》二十而冠，冠而字，字以表德。自非顯才高行，安可強冠之哉？」帝曰：「兒堪冠矣。」餘日，帝又曰：「兒堪室矣。」王頓首謝曰：「臣聞《禮》三十壯有室。兒年蒙悼，未有人父之端，安可強室之哉？」帝曰：「兒堪室矣。」餘日，賈朝至閫而遺其舄，帝曰：「兒真幼矣。」白太后未可冠婚之。

一百零二、勁超高屏江都王勁捷，能超七尺屏風。

一百零三、元后燕石文兆元后在家，嘗有白燕銜白石，大如指，墜后績筐中。后取之，石自剖為二，其中有文曰：「母天地」。后乃合之，遂復還合，乃寶錄焉。後為皇后，常并置璽笥中，謂為天璽也。

一百零四、玉虎子漢朝以玉為虎子，以為便器，使侍中執之，行幸以從。

一百零五、紫泥中書以武都紫泥為璽室，加綠綈其上。

一百零六、日射百雉茂陵文固陽，本琅琊人，善馴野雉為媒，用以射雉。每以三春之月，為茅障以自翳，用觟矢以射之，日連百數。茂陵輕薄者化之，皆以雜寶錯廁翳障，以青州蘆葦為弩矢，輕騎妖服，追隨於道路，以為歡娛也。陽死，其子亦善其事，董司馬好之，以為上客。

一百零七、鷹犬起石茂陵少年李亨，好馳駿狗，逐狡獸，或以鷹鷂逐雉兔，皆為之佳名。狗則有修毫、釐睫、白望、青曹之名，鷹則有青翅、黃眸、青冥、金距之屬，鷂則有從風鷂、孤飛鷂。楊萬年有猛犬，名青駮，買之百金。

一百零八、長鳴雞成帝時，交趾、越嶲獻長鳴雞，伺雞晨，即下漏驗之，晷刻無差，雞長鳴則一食頃不絕，長距善鬥。

一百零九、陸博術許博昌，安陵人也，善陸博。竇嬰好之，常與居處。其術曰：「方畔揭道張，張畔揭道方，張究屈玄高，高玄屈究張。」又曰：「張道揭畔方，方畔揭道張，張究屈玄高，高玄屈究張。」三輔兒童皆誦之。法用六箸，或謂之究，以竹為之，長六分。或用二箸。博昌又作《大博經》一篇，今世傳之。

一百一十、戰假將軍名高祖與項羽戰於垓下，孔將軍居左，費將軍居右，皆假為名。

一百一十一、東方生東方生善嘯，每曼聲長嘯，輒塵落帽。

一百一十二、古生雜術京兆有古生者，學縱橫、揣摩、弄矢、搖丸、樗蒲之術。為都掾史四十餘年，善訑謾。二千石隨以諧謔，皆握其權要，而得其歡心。趙廣漢為京兆尹，下車而黜之，終于家。京師至今俳戲皆稱古掾曹。

一百一十三、婁敬不易旃衣婁敬始因虞將軍請見高祖，衣旃衣，披羊裘。虞將軍脫其身上衣服以衣之，敬曰：「敬本衣帛，則衣帛見。敬本衣旃，則衣旃見。今捨旃褐，假鮮華，是矯常也。」不敢脫羊裘，而衣旃衣以見高祖。

第五卷

一百一十四、母嗜雕胡會稽人顧翱，少失父，事母至孝。母好食雕胡飯，常帥子女躬自採擷。還家，導水鑿川，自種供養，每有嬴儲。家亦近太湖，湖中後自生雕胡，無復餘草，蟲鳥不敢至焉，遂得以為養。郡縣表其閭舍。

一百一十五、琴彈《單鵠寡鳧》齊人劉道強，善彈琴，能作《單鵠寡鳧》之弄。聽者皆悲，不能自攝。

一百一十六、趙后寶琴趙后有寶琴，曰「鳳凰」，皆以金玉隱起為龍鳳螭鸞、古賢列女之象。亦善為《歸風》、《送遠》之操。

一百一十七、鄒長倩贈遺有道公孫弘以元光五年為國士所推，上為賢良。國人鄒長倩以其家貧，少自資致，乃解衣裳以衣之，釋所著冠履以與之，又贈以芻一束，素絲一襚，撲滿一枚，書題遺之曰：「夫人無幽顯，道在則為尊。雖生芻之賤也，不能脫落君子，故贈君生芻一束。詩人所謂『生芻一束，其人如玉』。五絲為䌰，倍䌰為升，倍升為 ，倍 為紀，倍紀為 ，倍為襚。此自少之多，自微至著也。類士之立功勳，效名節，亦復如之，勿以小善不足修而不為也。故贈君素絲一襚。撲滿者，以土為器，以蓄錢具，其有入竅而無出竅，滿則撲之。土，粗物也；錢，重貨也。入而不出，積而不散，故撲之。士有聚歛而不能散者，將有撲滿之敗，可不誡歟？故贈君撲滿一枚。猗嗟盛歟！山川阻修，加以風露。次卿足下，勉作功名。竊在下風，以俟嘉譽。」（弘答爛敗不存。）

一百一十八、大駕騎乘數漢朝輿駕祠甘泉汾陰，備千乘萬騎，太僕執轡，大將軍陪乘，名為大駕。司馬車駕四，中道。辟惡車駕四，中道。記道車駕四，中道。靖室車駕四，中道。象車鼓吹十三人，中道。式道侯二人，駕一。（左右一人。）長安都尉四人，騎。（左右各二人。）長安亭長十人駕。（左右各五人。）長安令車駕三，中道。京兆掾史三人，駕一。（三分。）京兆尹車駕四，中道。司隸部京兆從事，都部從事別駕一車。（三分。）司隸校尉駕四，中道。廷尉駕四，中道。太僕、宗正引從事，駕四。（左右。）太常、光祿、衛尉，駕四。（三分。）太尉外部都督令史、賊曹屬、倉曹屬、戶曹屬、東曹掾、西曹掾，駕一。（左右各三。）太尉駕四，中道。太尉舍人、祭酒，駕一。（左右。）司徒列從，如太尉王公騎。（令史持戟吏亦各八人，鼓吹一部。）中護軍騎，中道。（左右各三行，戟楯、弓矢、鼓吹各一部。）步兵校尉、長水校尉，駕一。（左右。）隊百匹。（左右。）騎隊十。（左右各五。）前軍將軍。（左右各二行，戟楯、刀楯、鼓吹各一部，七人。）射聲、翊軍校尉，駕三。（左右二行，戟楯、刀楯、鼓吹各一部，七人。）驍騎將軍、游擊將軍，駕三。（左右二行，戟楯、刀楯、鼓吹各一部，七人。）黃門前部鼓吹，左右各一部，十三人，駕四。前黃麾騎，中道。自此分為八校。（左四右四。）護駕御史騎。（左右。）御史中丞駕一，中道。謁者僕射駕四。武剛車駕四，中道。九斿車駕四，中道。雲罕車駕四，中道。皮軒車駕四，中道。闟戟車駕四，中道。鸞旗車駕四，中道。建華車駕四，中道。（左右。）虎賁中郎將車駕二，中道。護駕尚書郎三人，騎。（三分。）護駕尚書三，中道。相風烏車駕四，中道。自此分為十二校。（左右各六。）殿中御史騎。（左右。）典兵中郎騎，中道。高華，中道。罼䍐。（左右。）御馬。（三分。）節十六。（左八右八。）華蓋，中道。自此分為十六校。（左八右八。）剛鼓，中道，金根車。自此分為二十校，滿道。左衛將軍，右衛將軍。華蓋。（自此後糜爛不存。）

一百一十九、董仲舒天象元光元年七月，京師雨雹。鮑敞問董仲舒曰：「雹何物也？何氣而生之？」仲舒曰：「陰氣脅陽氣。天地之氣，陰陽相半，和氣周迴，朝夕不息。陽德用事，則和氣皆陽，建巳之月是也，故謂之正陽之月。陰德用事，則和氣皆陰，建亥之月是也，故謂之正陰之月。十月陰雖用事，而陰不孤立，此月純陰，疑於無陽，故謂之陽月，詩人所謂『日月陽止』者也。四月陽雖用事，而陽不獨存，此月純陽，疑於無陰，故亦謂之陰月。自十月已後，陽氣始生於地下，漸冉流散，故言息也，陰氣轉收，故言消也。日夜滋生，遂至四月，純陽用事。自四月已後，陰氣始生於天上，漸冉流散，故云息也，陽氣轉收，故言消也。日夜滋生，遂至十月，純陰用事。二月、八月，陰陽正等，無多少也。以此推移，無有差慝。運動抑揚，更相動薄，則薰蒿歊蒸，而風雨雲霧、雷電雪雹生焉。氣上薄為雨，下薄為霧，風其噫也，雲其氣也，雷其相擊之聲也，電其相擊之光也。二氣之初蒸也，若有若無，若實若虛，若方若圓。攢聚相合，其體稍重，故雨乘虛而墜。風多則合速，故雨大而疏。風少則合遲，故雨細而密。其寒月則雨凝於上，體尚輕微，而因風相襲，故成雪焉。寒有高下，上暖下寒，則上合為大雨，下凝為冰霰雪是也。雹，霰之流也，陰氣暴上，雨則凝結成雹焉。太平之世，則風不鳴條，開甲散萌而已；雨不破塊，潤葉津莖而已；雷不驚人，號令啟發而已；電不眩目，宣示光耀而已；霧不寒望，浸淫被泊而已；雪不封條，凌殄毒害而已。雲則五色而為慶，三色而成矞；露則結味而成甘，結潤而成膏。此聖人之在上，則陰陽和，風雨時也。政多紕繆，則陰陽不調。風發屋，雨溢河，雪至牛目，電殺驢馬，此皆陰陽相蕩，而為祲沴之妖也。」敞曰：「四月無陰，十月無陽，何以明陰不孤立，陽不獨存邪？」仲舒曰：「陰陽雖異，而所資一氣也。陽用事，此則氣為陽；陰用事，此則氣為陰。陰陽之時雖異，而二體常存。猶如一鼎之水，而未加火，純陰也；加火極熱，純陽也。純陽則無陰，息火水寒，則更陰矣；純陰則無陽，加火水熱，則更陽矣。然則建巳之月為純陽，不容都無復陰也，但是陽家用事，陽氣之極耳。薺夌枯，由陰殺也。建亥之月為純陰，不容都無復陽也，但是陰家用事，陰氣之極耳。薺夌始生，由陽升也。其著者，葶藶死於盛夏，款冬華於嚴寒，水極陰而有溫泉，火至陽而有涼焰。故知陰不得無陽，陽不容都無陰也。」敞曰：「冬雨必暖，夏雨必涼，何也？」曰：「冬氣多寒，陽氣自上躋，故人得其暖，而上蒸成雪矣。夏氣多暖，陰氣自下昇，故人得其涼，而上蒸成雨矣。」敞曰：「雨既陰陽相蒸，四月純陽，十月純陰，斯則無二氣相薄，則不雨乎？」曰：「然則純陽純陰，雖在四月十月，但月中之一日耳。」敞曰：「月中何日？」曰：「純陽用事，未夏至一日；純陰用事，未冬至一日。朔旦、夏至、冬至，其正氣也。」敞曰：「然則未至一日，其不雨乎？」曰：「然。頗有之，則妖也。和氣之中，自生災沴，能使陰陽改節，暖涼失度。」敞曰：「災沴之氣，其常存邪？」曰：「無也，時生耳。猶乎人四支五臟，中也有時，及其病也，四支五臟皆病也。」敞遷延負牆，俛揖而退。

一百二十、郭舍人投壺武帝時，郭舍人善投壺，以竹為矢，不用棘也。古之投壺，取中而不求還，故實小豆於中，惡其矢躍而出也。郭舍人則激矢令還，一矢百餘反，謂之為驍。言如博之掔梟於掌中，為驍傑也。每為武帝投壺，輒賜金帛。

一百二十一、象牙簟武帝以象牙為簟，賜李夫人。一百二十二、賈誼《鵩鳥賦》賈誼在長沙，鵩鳥集其承塵。長沙俗以鵩鳥至人家，主人死。誼作《鵩鳥賦》，齊死生，等榮辱，以遣憂累焉。

一百二十三、金石感偏李廣與兄弟共獵於冥山之北，見臥虎焉。射之，一矢即斃。斷其髑髏以為枕，示服猛也。鑄銅象其形為溲器，示厭辱之也。他日，復獵於冥山之陽，又見臥虎，射之。沒矢飲羽。進而視之，乃石也，其形類虎。退而更射，鏃破簳折而石不傷。余嘗以問楊子雲，子雲曰：「至誠則金石為開。」余應之曰：「昔人有遊東海者，既而風惡，船漂不能制，船隨風浪，莫知所之。一日一夜，得至一孤洲，其侶歡然。下石植纜，登洲煮食。食未熟而洲沒，在船者斫斷其纜，船復漂蕩。向者孤洲乃大魚，怒掉揚鬣，吸波吐浪而去，疾如風雲。在洲死者十餘人。又余所知陳縞，質木人也，入終南山採薪，還晚，趨舍未至，見張丞相墓前石馬，謂為鹿也，即以斧撾之，斧缺柯折，石馬不傷。此二者亦至誠也，卒有沈溺缺斧之事，何金石之所感偏乎？」子雲無以應余。

第六卷

一百二十四、《文木賦》魯恭王得文木一枚，伐以為器，意甚玩之。中山王為賦曰：「麗木離披，生彼高崖。拂天河而布葉，橫日路而擢枝。幼雛羸鷇，單雄寡鴜，紛紜翔集，嘈嗷鳴啼。載重雪而梢勁風，將等歲於二儀。巧匠不識，王子見知。乃命班爾，載斧伐斯，隱若天崩，豁如地裂。華葉分披，條枝摧折。既剝既刊，見其文章。或如龍盤虎踞，復似鸞集鳳翔。青緺紫綬，環璧珪璋。重山累嶂，連波疊浪。奔電屯雲，薄霧濃雰。䴥宗驥旅，雞族雉群。蠋繡鴦錦，蓮藻芰文。色比金而有裕，質參玉而無分。裁為用器，曲直舒卷。修竹映池，高松植巘。制為樂器，婉轉蟠䊸，鳳將九子，龍導五駒。制為屏風，鬱岪穹隆。制為杖几，極麗窮美。制為枕案，文章璀璨，彪炳渙汗。製為盤盂，釆玩蜘躕。猗歟君子，其樂只且。」恭王大悅，顧盼而笑，賜駿馬二匹。

一百二十五、廣川王發古冢廣川王去疾，好聚亡賴少年，遊獵畢弋無度，國內冢藏，一皆發掘。余所知爰猛，說其大父為廣川王中尉，每諫王不聽，病免歸家。說王所發掘冢墓不可勝數，其奇異者百數焉。為余說十許事，今記之如左。

魏襄王冢，皆以文石為槨，高八尺許，廣狹容四十人。以手捫槨，滑液如新。中有石床、石屏風，宛然周正。不見棺柩明器蹤跡，但床上有玉唾壺一枚、銅劍二枚。金玉雜具，皆如新物，王取服之。

哀王冢，以鐵灌其上，穿鑿三日乃開。有黃氣如霧，觸人鼻目，皆辛苦不可入。以兵守之，七日乃歇。初至一戶，無扃鑰。石床方四尺，床上有石几，左右各三石人立侍，皆武冠帶劍。復入一戶，石扉有關鑰，叩開，見棺柩，黑光照人，刀斫不入，燒鋸截之，乃漆雜兕革為棺，厚數寸，累積十餘重，力不能開，乃止。復入一戶，亦石扉，開鑰得石床，方七尺。石屏風銅帳鉤一具，或在床上，或在地下，似是帳糜朽，而銅鉤墮落床上。石枕一枚，塵埃朏朏，甚高，似是衣服。床左右石婦人各二十，悉皆立侍，或有執巾櫛鏡鑷之象，或有執盤奉食之形。無餘異物，但有鐵鏡數百枚。

魏王子且渠冢，甚淺狹，無棺柩，但有石床，廣六尺，長一丈，石屏風，床下悉是雲母。床上兩屍，一男一女，皆年二十許，俱東首，裸臥無衣衾，肌膚顏色如生人，鬢髮齒爪亦如生人。王畏懼之，不敢侵近，還擁閉如舊焉。

袁盎冢，以瓦為棺槨，器物都無，唯有銅鏡一枚。晉靈公冢，甚瑰壯，四角皆以石為玃犬捧燭，石人男女四十餘，皆立侍，棺器無復形兆，屍猶不壞，孔竅中皆有金玉。其餘器物，皆朽爛不可別，唯玉蟾蜍一枚，大如拳，腹空，容五合水，光潤如新，王取以盛書滴。

幽王冢，甚高壯，羨門既開，皆是石堊，撥除丈餘深，乃得雲母，深尺餘，見百餘屍，縱橫相枕藉，皆不朽，唯一男子，餘皆女子，或坐或臥，亦猶有立者，衣服形色不異生人。

欒書冢，棺柩明器朽爛無餘。有一白狐，見人驚走，左右遂擊之，不能得，傷其左腳。其夕，王夢一丈夫，鬚眉盡白，來謂王曰：「何故傷吾左腳？」乃以杖叩王左腳。王覺，腳腫痛生瘡，至死不差。

一百二十六、太液池五舟太液池中有鳴鶴舟、容與舟、清曠舟、採菱舟、越女舟。

一百二十七、孤樹池太液池西有一池，名孤樹池。池中有洲，洲上煔樹一株，六十餘圍，望之重重如蓋，故取為名。

一百二十八、昆明池舟數百昆明池中有戈船、樓船各數百艘。樓船上建樓櫓，戈船上建戈矛，四角悉垂幡旄，旍葆麾蓋，照灼涯涘。余少時猶憶見之。

一百二十九、玳瑁床韓嫣以玳瑁為床。一百三十、書太史公事漢承周史官，至武帝置太史公，太史公司馬談，世為太史，子遷，年十三，使乘傳行天下，求古諸侯史記，續孔子古文，序世事，作傳百三十卷，五十萬字。談死，子遷以世官復為太史公，位在丞相下。天下上計，先上太史公，副上丞相。太史公序事如古《春秋》法，司馬氏本古周史佚後也。作《景帝本紀》，極言其短及武帝之過，帝怒而削去之。後坐舉李陵，陵降匈奴，下遷蠶室。有怨言，下獄死。宣帝以其官為令，行太史公文書事而已，不復用其子孫。

一百三十一、皇太子官皇太子官稱家臣，動作稱從。

一百三十二、兩秋胡曾參毛遂杜陵秋胡者，能通《尚書》，善為古隸字，為翟公所禮，欲以兄女妻之。或曰：「秋胡已經娶而失禮，妻遂溺死，不可妻也。」馳象曰：「昔魯人秋胡，娶妻三月而遊宦三年，休，還家，其婦採桑於郊，胡至郊而不識其妻也，見而悅之，乃遺黃金一鎰。妻曰：『妾有夫，遊宦不返，幽閨獨處，三年于茲，未有被辱如今日也。』採不顧。胡慚而退，至家，問家人妻何在。曰：『行採桑於郊，未返。』既還，乃向所挑之婦也。夫妻並慚。妻赴沂水而死。今之秋胡，非昔之秋胡也。昔魯有兩曾參，趙有兩毛遂。南曾參殺人見捕，人以告北曾參母。野人毛遂墜井而死，客以告平原君，平原君曰：『嗟乎，天喪予矣！』既而知野人毛遂，非平原君客也。豈得以昔之秋胡失禮，而絕婚今之秋胡哉？物固亦有似之而非者。玉之未理者為璞，死鼠未腊者亦為璞；月之旦為朔，車之輈亦謂之朔，名齊實異，所宜辨也。」

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